Oryx and Crake (MaddAddam 1)

So he would ask, and then she might say, "I don't know. I've forgotten." Or, "I don't want to tell you that." Or, "Jimmy, you are so bad, it's not your business." Once she'd said, "You have a lot of pictures in your head, Jimmy. Where did you get them? Why do you think they are pictures of me?"

&n

bsp; He thought he understood her vagueness, her evasiveness. "It's all right," he'd told her, stroking her hair. "None of it was your fault."

"None of what, Jimmy?"

How long had it taken him to piece her together from the slivers of her he'd gathered and hoarded so carefully? There was Crake's story about her, and Jimmy's story about her as well, a more romantic version; and then there was her own story about herself, which was different from both, and not very romantic at all. Snowman riffles through these three stories in his head. There must once have been other versions of her: her mother's story, the story of the man who'd bought her, the story of the man who'd bought her after that, and the third man's story - the worst man of them all, the one in San Francisco, a pious bullshit artist; but Jimmy had never heard those.

Oryx was so delicate. Filigree, he would think, picturing her bones inside her small body. She had a triangular face - big eyes, a small jaw - a Hymenoptera face, a mantid face, the face of a Siamese cat. Skin of the palest yellow, smooth and translucent, like old, expensive porcelain. Looking at her, you knew that a woman of such beauty, slightness, and one-time poverty must have led a difficult life, but that this life would not have consisted in scrubbing floors.

"Did you ever scrub floors?" Jimmy asked her once.

"Floors?" She thought a minute. "We didn't have floors. When I got as far as the floors, it wasn't me scrubbing them." One thing about that early time, she said, the time without floors: the pounded-earth surfaces were swept clean every day. They were used for sitting on while eating, and for sleeping on, so that was important. Nobody wanted to get old food on themselves. Nobody wanted fleas.

When Jimmy was seven or eight or nine, Oryx was born. Where, exactly? Hard to tell. Some distant, foreign place.

It was a village though, said Oryx. A village with trees all around and fields nearby, or possibly rice paddies. The huts had thatch of some kind on the roofs - palm fronds? - although the best huts had roofs of tin. A village in Indonesia, or else Myanmar? Not those, said Oryx, though she couldn't be sure. It wasn't India though. Vietnam? Jimmy guessed. Cambodia? Oryx looked down at her hands, examining her nails. It didn't matter.

She couldn't remember the language she'd spoken as a child. She'd been too young to retain it, that earliest language: the words had all been scoured out of her head. But it wasn't the same as the language of the city to which she'd first been taken, or not the same dialect, because she'd had to learn a different way of speaking. She did remember that: the clumsiness of the words in her mouth, the feeling of being struck dumb.

This village was a place where everyone was poor and there were many children, said Oryx. She herself was quite little when she was sold. Her mother had a number of children, among them two older sons who would soon be able to work in the fields, which was a good thing because the father was sick. He coughed and coughed; this coughing punctuated her earliest memories.

Something wrong with the lungs, Jimmy had guessed. Of course they all probably smoked like maniacs when they could get the cigarettes: smoking dulled the edge. (He'd congratulated himself on this insight.) The villagers set the father's illness down to bad water, bad fate, bad spirits. Illness had an element of shame to it; no one wanted to be contaminated by the illness of another. So the father of Oryx was pitied, but also blamed and shunned. His wife tended him with silent resentment.

Bells were rung, however. Prayers were said. Small images were burned in the fire. But all of this was useless, because the father died. Everyone in the village knew what would happen next, because if there was no man to work in the fields or in the rice paddies, then the raw materials of life had to come from somewhere else.

Oryx had been a younger child, often pushed to the side, but suddenly she was made much of and given better food than usual, and a special blue jacket, because the other village women were helping out and they wanted her to look pretty and healthy. Children who were ugly or deformed, or who were not bright or couldn't talk very well - such children went for less, or might not be sold at all. The village women might need to sell their own children one day, and if they helped out they would be able to count on such help in return.

In the village it was not called "selling," this transaction. The talk about it implied apprenticeship. The children were being trained to earn their living in the wide world: this was the gloss put on it. Besides, if they stayed where they were, what was there for them to do? Especially the girls, said Oryx. They would only get married and make more children, who would then have to be sold in their turn. Sold, or thrown into the river, to float away to the sea; because there was only so much food to go around.

One day a man came to the village. It was the same man who always came. Usually he arrived in a car, bumping over the dirt track, but this time there had been a lot of rain and the road was too muddy. Each village had its own such man, who would make the dangerous journey from the city at irregular intervals, although it was always known ahead of time that he was on his way.

"What city?" asked Jimmy.

But Oryx only smiled. Talking about this made her hungry, she said. Why didn't sweet Jimmy phone out for some pizza? Mushrooms, artichoke hearts, anchovies, no pepperoni. "You want some too?" she said.

"No," said Jimmy. "Why won't you tell me?"

"Why do you care?" said Oryx. "I don't care. I never think about it. It's long ago now."

This man - said Oryx, contemplating the pizza as if it were a jigsaw puzzle, then picking off the mushrooms, which she liked to eat first - would have two other men with him, who were his servants and who carried rifles to fend off the bandits. He wore expensive clothes, and except for the mud and dust - everyone got muddy and dusty on the way to the village - he was clean and well-kempt. He had a watch, a shiny gold-coloured watch he consulted often, pulling up his sleeve to display it; this watch was reassuring, a badge of quality. Maybe the watch was real gold. There were some who said it was.

This man wasn't regarded as a criminal of any sort, but as an honourable businessman who didn't cheat, or not much, and who paid in cash. Therefore he was treated with respect and shown hospitality, because no one in the village wanted to get on his bad side. What if he ceased to visit? What if a family needed to sell a child and he would not buy it because he'd been offended on a previous visit? He was the villagers' bank, their insurance policy, their kind rich uncle, their only charm against bad luck. And he had been needed more and more often, because the weather had become so strange and could no longer be predicted - too much rain or not enough, too much wind, too much heat - and the crops were suffering.

The man smiled a lot, greeted many of the village men by name. He always gave a little speech, the same one every time. He wanted everyone to be happy, he would say. He wanted satisfaction on both sides. He didn't want any hard feelings. Hadn't he bent over backwards for them, taking children that were plain and stupid and a burden on his hands, just to oblige them? If they had any criticism of the way he conducted affairs, they should tell him. But there was never any criticism, though there was grumbling behind his back: he never paid any more than he had to, it was said. He was admired for this, however: it showed he was good at his trade, and the children would be in competent hands.

Each time the gold-wristwatch man came to the village he would take several children away with him, to sell flowers to tourists on the city streets. The work was easy and the children would be well treated, he assured the mothers: he wasn't a low-down thug or a liar, he wasn't a pimp. They would be well fed and given a safe place to sleep, they would be carefully guarded, and they would be paid a sum of money, which they could send home to their families, or not, whatever they chose. This sum would be a percentage of their earnings minus the expense of their room and board. (No money was ever sent to the village. Everyone knew it would not be.) In exchange for the child apprentice, he would give the fathers, or else the widowed mothers, a good price, or what he said was a good price; and it was a decent-enough price, considering

what people were used to. With this money, the mothers who sold their children would be able to give the remaining children a better chance in life. So they told one another.

Jimmy was outraged by this the first time he heard about it. That was in the days of his outrage. Also in the days of his making a fool of himself over anything concerning Oryx.

"You don't understand," said Oryx. She was still eating the pizza in bed; with that she was having a Coke, and a side of fries. She'd finished with the mushrooms and now she was eating the artichoke hearts. She never ate the crust. She said it made her feel very rich to throw away food. "Many people did it. It was the custom."

"An asshole custom," said Jimmy. He was sitting on a chair beside the bed, watching her pink cat's tongue as she licked her fingers.

"Jimmy, you are bad, don't swear. You want a pepperoni? You didn't order them but they put them on anyway. I guess they heard you wrong."