The Handmaid's Tale (The Handmaid's Tale 1)

The good weather holds. It's almost like June, when we would get out our sundresses and our sandals and go for an ice-cream cone. There are three new bodies on the Wall. One is a priest, still wearing the black cassock. That's been put on him, for the trial, even though they gave up wearing those years ago, when the sect wars first began; cassocks made them too conspicuous. The two others have purple placards hung around their necks: Gender Treachery. Their bodies still wear the Guardian uniforms. Caught together, they must have been, but where? A barracks, a shower? It's hard to say. The snowman with the red smile is gone.

"We should go back," I say to Ofglen. I'm always the one to say this. Sometimes I feel that if I didn't say it, she would stay here forever. But is she mourning or gloating? I still can't tell.

Without a word she swivels, as if she's voice-activated, as if she's on little oiled wheels, as if she's on top of a music box. I resent this grace of hers. I resent her meek head, bowed as if into a heavy wind. But there is no wind.

We leave the Wall, walk back the way we came, in the warm sun.

"It's a beautiful May day," Ofglen says. I feel rather than see her head turn towards me, waiting for a reply.

"Yes," I say. "Praise be," I add as an afterthought. Mayday used to be a distress signal, a long time ago, in one of those wars we studied in high school. I kept getting them mixed up, but you could tell them apart by the airplanes if you paid attention. It was Luke who told me about Mayday though. Mayday, Mayday, for pilots whose planes had been hit, and ships - was it ships too? - at sea. Maybe it was SOS for ships. I wish I could look it up. And it was something from Beethoven, for the beginning of the victory, in one of those wars.

Do you know what it came from? said Luke. Mayday?

No, I said. It's a strange word to use for that, isn't it?

Newspapers and coffee, on Sunday mornings, before she was born. There were still newspapers, then. We used to read them in bed.

It's French, he said. From M'aidez.

Help me.

Coming towards us there's a small procession, a funeral: three women, each with a black transparent veil thrown over her headdress. An Econowife and two others, the mourners also Econowives, her friends perhaps. Their striped dresses are worn-looking, as are their faces. Some day, when times improve, says Aunt Lydia, no one will have to be an Econowife.

The first one is the bereaved, the mother; she carries a small black jar. From the size of the jar you can tell how old it was when it foundered, inside her, flowed to its death. Two or three months, too young to tell whether or not it was an Unbaby. The older ones and those that die at birth have boxes.

We pause, out of respect, while they go by. I wonder if Ofglen feels what I do, a pain like a stab, in the belly. We put our hands over our hearts to show these stranger women that we feel with them in their loss. Beneath her veil the first one scowls at us. One of the others turns aside, spits on the sidewalk. The Econowives do not like us.

We go past the shops and come to the barrier again, and are passed through. We continue on among the large empty-lookin

g houses, the weedless lawns. At the corner near the house where I'm posted, Ofglen stops, turns to me.

"Under His Eye," she says. The right farewell.

"Under His Eye," I reply, and she gives a little nod. She hesitates, as if to say something more, but then she turns away and walks down the street. I watch her. She's like my own reflection, in a mirror from which I am moving away.

In the driveway, Nick is polishing the Whirlwind again. He's reached the chrome at the back. I put my gloved hand on the latch of the gate, open it, push inward. The gate clicks behind me. The tulips along the border are redder than ever, opening, no longer winecups but chalices; thrusting themselves up, to what end? They are, after all, empty. When they are old they turn themselves inside out, then explode slowly, the petals thrown out like shards.

Nick looks up and begins to whistle. Then he says, "Nice walk?"

I nod, but do not answer with my voice. He isn't supposed to speak to me. Of course some of them will try, said Aunt Lydia. All flesh is weak. All flesh is grass, I corrected her in my head. They can't help it, she said, God made them that way but He did not make you that way. He made you different. It's up to you to set the boundaries. Later you will be thanked.

In the garden behind the house the Commander's Wife is sitting, in the chair she's had brought out. Serena Joy, what a stupid name. It's like something you'd put on your hair, in the other time, the time before, to straighten it. Serena Joy, it would say on the bottle, with a woman's head in cut-paper silhouette on a pink oval background with scalloped gold edges. With everything to choose from in the way of names, why did she pick that one? Serena Joy was never her real name, not even then. Her real name was Pam. I read that in a profile on her, in a news magazine, long after I'd first watched her singing while my mother slept in on Sunday mornings. By that time she was worthy of a profile: Time or Newsweek it was, it must have been. She wasn't singing any more by then, she was making speeches. She was good at it. Her speeches were about the sanctity of the home, about how women should stay home. Serena Joy didn't do this herself, she made speeches instead, but she presented this failure of hers as a sacrifice she was making for the good of all.

Around that time, someone tried to shoot her and missed; her secretary, who was standing right behind her, was killed instead. Someone else planted a bomb in her car but it went off too early. Though some people said she'd put the bomb in her own car, for sympathy. That's how hot things were getting.

Luke and I would watch her sometimes on the late-night news. Bathrobes, nightcaps. We'd watch her sprayed hair and her hysteria, and the tears she could still produce at will, and the mascara blackening her cheeks. By that time she was wearing more makeup. We thought she was funny. Or Luke thought she was funny. I only pretended to think so. Really she was a little frightening. She was in earnest.

She doesn't make speeches any more. She has become speechless. She stays in her home, but it doesn't seem to agree with her. How furious she must be, now that she's been taken at her word.

She's looking at the tulips. Her cane is beside her, on the grass. Her profile is towards me, I can see that in the quick sideways look I take at her as I go past. It wouldn't do to stare. It's no longer a flawless cut-paper profile, her face is sinking in upon itself, and I think of those towns built on underground rivers, where houses and whole streets disappear overnight, into sudden quagmires, or coal towns collapsing into the mines beneath them. Something like this must have happened to her, once she saw the true shape of things to come.

She doesn't turn her head. She doesn't acknowledge my presence in any way, although she knows I'm there. I can tell she knows, it's like a smell, her knowledge; something gone sour, like old milk.

It's not the husbands you have to watch out for, said Aunt Lydia, it's the Wives. You should always try to imagine what they must be feeling. Of course they will resent you. It is only natural. Try to feel for them. Aunt Lydia thought she was very good at feeling for other people. Try to pity them. Forgive them, for they know not what they do. Again the tremulous smile, of a beggar, the weak-eyed blinking, the gaze upwards, through the round steel-rimmed glasses, towards the back of the classroom, as if the green-painted plaster ceiling were opening and God on a cloud of Pink Pearl face powder were coming down through the wires and sprinkler plumbing. You must realize that they are defeated women. They have been unable ...

Here her voice broke off, and there was a pause, during which I could hear a sigh, a collective sigh from those around me. It was a bad idea to rustle or fidget during these pauses: Aunt Lydia might look abstracted but she was aware of every twitch. So there was only the sigh.

The future is in your hands, she resumed. She held her own hands out to us, the ancient gesture that was both an offering and an invitation, to come forward, into an embrace, an acceptance. In your hands, she said, looking down at her own hands as if they had given her the idea. But there was nothing in them. They were empty. It was our hands that were supposed to be full, of the future; which could be held but not seen.