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The Handmaid's Tale (The Handmaid's Tale 1)

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He is surrounded by a smell, his own, the smell of a cooped-up animal in a dirty cage. I imagine him resting, because I can't bear to imagine him at any other time, just as I can't imagine anything below his collar, above his cuffs. I don't want to think what they've done to his body. Does he have shoes? No, and the floor is cold and wet. Does he know I'm here, alive, that I'm thinking about him? I have to believe so. In reduced circumstances you have to believe all kinds of things. I believe in thought transference now, vibrations in the ether, that sort of junk. I never used to.

I also believe that they didn't catch him or catch up with him after all, that he made it, reached the bank, swam the river, crossed the border, dragged himself up on the far shore, an island, teeth chattering; found his way to a nearby farmhouse, was allowed in, with suspicion at first, but then when they understood who he was, they were friendly, not the sort who would turn him in, perhaps they were Quakers, they will smuggle him inland, from house to house, the woman made him some hot coffee and gave him a set of her husband's clothes. I picture the clothes. It comforts me to dress him warmly.

He made contact with the others, there must be a resistance, a government in exile. Someone must be out there, taking care of things. I believe in the resistance as I believe there can be no light without shadow; or rather, no shadow unless there is also light. There must be a resistance, or where do all the criminals come from, on the television?

Any day now there may be a message from him. It will come in the most unexpected way, from the least likely person, someone I never would have suspected. Under my plate, on the dinner tray? Slipped into my hand as I reach the tokens across the counter in All Flesh?

The message will say that I must have patience: sooner or later he will get me out, we will find her, wherever they've put her. She'll remember us and we will be all three of us together. Meanwhile I must endure, keep myself safe for later. What has happened to me, what's happening to me now won't make any difference to him, he loves me anyway, he knows it isn't my fault. The message will say that also. It's this message, which may never arrive, that keeps me alive. I believe in the message.

The things I believe can't all be true, though one of them must be. But I believe in all of them, all three versions of Luke, at one and the same time. This contradictory way of believing seems to me, right now, the only way I can believe anything. Whatever the truth is, I will be ready for it.

This also is a belief of mine. This also may be untrue.

One of the gravestones in the cemetery near the earliest church has an anchor on it and an hourglass, and the words: In Hope.

In Hope. Why did they put that above a dead person? Was it the corpse hoping, or those still alive?

Does Luke hope?

VIII

BIRTH DAY

CHAPTER NINETEEN

I'm dreaming that I am awake.

I dream that I get out of bed and walk across the room, not this room, and go out the door, not this door. I'm at home, one of my homes, and she's running to meet me, in her small green nightgown with the sunflower on the front, her feet bare, and I pick her up and feel her arms and legs go around me and I begin to cry, because I know then that I'm not awake. I'm back in this bed, trying to wake up, and I wake up and sit on the edge of the bed, and my mother comes in with a tray and asks me if I'm feeling better. When I was sick, as a child, she had to stay home from work. But I'm not awake this time either.

After these dreams I do awake, and I know I'm really awake because there is the wreath, on the ceiling, and my curtains hanging like drowned white hair. I feel drugged. I consider this: maybe they're drugging me. Maybe the life I think I'm living is a paranoid delusion.

Not a hope. I know where I am, and who, and what day it is. These are the tests, and I am sane. Sanity is a valuable possession; I hoard it the way people once hoarded money. I save it, so I will have enough, when the time comes.

Greyness comes through the curtains, hazy bright, not much sun today. I get out of bed, go to the window, kneel on the window seat, the hard little cushion, FAITH, and look out. There is nothing to be seen.

I wonder what has become of the other two cushions. There must have been three, once. HOPE and CHARITY, where have they been stowed? Serena Joy has tidy habits. She wouldn't throw away anything not quite worn out. One for Rita, one for Cora?

The bell goes, I'm up before it, ahead of time. I dress, not looking down.

I sit in the chair and think about the word chair. It can also mean the leader of a meeting. It can also mean a mode of execution. It is the first syllable in charity. It is the French word for flesh. None of these facts has any connection with the others.

These are the kinds of litanies I use, to compose myself.

In front of me is a tray, and on the tray are a glass of apple juice, a vitamin pill, a spoon, a plate with three slices of brown toast on it, a small dish containing honey, and another plate with an egg-cup on it, the kind that looks like a woman's torso, in a skirt. Under the skirt is the second egg, being kept warm. The egg-cup is white china with a blue stripe.

The first egg is white. I move the egg-cup a little, so it's now in the watery sunlight that comes through the window and falls, brightening, waning, brightening again, on the tray. The shell of the egg is smooth but also grained; small pebbles of calcium are defined by the sunlight, like craters on the moon. It's a barren landscape, yet perfect; it's the sort of desert the saints went into, so their minds would not be distracted by profusion. I think that this is what God must look like: an egg. The life of the moon may not be on the surface, but inside.

The egg is glowing now, as if it had an energy of its own. To look at the egg gives me intense pleasure.

The sun goes and the egg fades.

>

I pick the egg out of the cup and finger it for a moment. It's warm. Women used to carry such eggs between their breasts, to incubate them. That would have felt good.

The minimalist life. Pleasure is an egg. Blessings that can be counted, on the fingers of one hand. But possibly this is how I am expected to react. If I have an egg, what more can I want?

In reduced circumstances the desire to live attaches itself to strange objects. I would like a pet: a bird, say, or a cat. A familiar. Anything at all familiar. A rat would do, in a pinch, but there's no chance of that. This house is too clean.



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