"Maybe once it was just one man walking across Europe, jingling his ankle bells, a lute on his shoulder making a hunchbacked shadow, before Columbus. Maybe a man walked around in a monkey skin a million years ago, stuffing himself with other people's unhappiness, chewed their pain all day like spearmint gum, for the sweet savor, and trotted faster, revivified by personal disaster. Maybe his son after him refined his father's deadfalls, mantraps, bone-crunchers, head-achers, flesh-twitchers, soul-skinners. These laid the scum on lonely ponds from which came vinegar gnats to snuff up noses, mosquitoes to ride summer-night flesh and sting forth those bumps that carnival phrenologists dearly love to fondle and prophesy upon. So from one man here, one man there, walking as swift as his oily glances, it became scuttles of dogmen begging gifts of trouble, pandering misery, seeking under carpets for centipede treads, watchful of night sweats, harkening by all bedroom doors to hear men twist basting themselves with remorse and warm-water dreams.
"The stuff of nightmare is their plain bread. They butter it with pain. They set their clocks by death-watch beetles, and thrive the centuries. They were the men with the leather-rib
bon whips who sweated up the Pyramids seasoning it with other people's salt and other people's cracked hearts. They coursed Europe on the White Horses of the Plague. They whispered to Caesar that he was mortal, then sold daggers at half-price in the grand March sale. Some must have been lazing clowns, foot props for emperors, princes, and epileptic popes. Then out on the road, Gypsies in time, their populations grew as the world grew, spread, and there was more delicious variety of pain to thrive on. The train put wheels under them and here they run down the long road out of the Gothic and baroque; look at their wagons and coaches, the carving like medieval shrines, all of it stuff once drawn by horses, mules, or, maybe, men."
"All those years." Jim's voice swallowed itself. "The same people? You think Mr. Cooger, Mr. Dark are both a couple hundred years old?"
"Riding that merry-go-round they can shave off a year or two, any time they want, right?"
"Why, then--" The abyss opened at Will's feet--"they could live forever!"
"And hurt people." Jim turned it over, again and again. "But why, why all the hurt?"
"Because," said Mr. Halloway. "You need fuel, gas, something to run a carnival on, don't you? Women live off gossip, and what's gossip but a swap of headaches, sour spit, arthritic bones, ruptured and mended flesh, indiscretions, storms of madness, calms after the storms? If some people didn't have something juicy to chew on, their choppers would prolapse, their souls with them. Multiply their pleasure at funerals, their chuckling through breakfast obituaries, add all the cat-fight marriages where folks spend careers ripping skin off each other and patching it back upside around, add quack doctors slicing persons to read their guts like tea leaves, then sewing them tight with fingerprinted thread, square the whole dynamite factory by ten quadrillion, and you got the black candlepower of this one carnival.
"All the meannesses we harbor, they borrow in redoubled spades. They're a billion times itchier for pain, sorrow, and sickness than the average man. We salt our lives with other people's sins. Our flesh to us tastes sweet. But the carnival doesn't care if it stinks by moonlight instead of sun, so long as it gorges on fear and pain. That's the fuel, the vapor that spins the carousel, the raw stuffs of terror, the excruciating agony of guilt, the scream from real or imagined wounds. The carnival sucks that gas, ignites it, and chugs along its way."
Charles Halloway took a breath, shut his eyes, and said:
"How do I know this? I don't! I feel it. I taste it. It was like old leaves burning on the wind two nights ago. It was a smell like mortuary flowers. I hear that music. I hear what you tell me, and half what you don't tell me. Maybe I've always dreamt about such carnivals, and was just waiting for it to come so's to see it once, and nod. Now, that tent show plays my bones like a marimba.
"My skeleton knows.
"It tells me
"I tell you."
Chapter 40
"CAN THEY ..." said Jim. "I mean ... do they ... buy souls?"
"Buy, when they can get them free?" said Mr. Halloway. "Why, most men jump at the chance to give up everything for nothing. There's nothing we're so slapstick with as our own immortal souls. Besides, you're inferring that's the Devil out there. I only say it's a type of creature has learned to live off souls, not the souls themselves. That always worried me in the old myths. I asked myself, why would Mephistopheles want a soul? What does he do with it when he gets it, of what use is it? Stand back while I throw my own theory over the plate. Those creatures want the flaming gas off souls who can't sleep nights, that fever by day from old crimes. A dead soul is no kindling. But a live and raving soul, crisped with self-damnation, oh that's a pretty snoutful for such as them.
"How do I know this? I observe. The carnival is like people, only more so. A man, a woman, rather than walk away from, or kill, each other, ride each other a lifetime, pulling hair, extracting fingernails, the pain of each to the other like a narcotic that makes existence worth the day. So the carnival feels ulcerated egos miles off and lopes to toast its hands at that ache. It smells boys ulcerating to be men, paining like great unwise wisdom teeth, twenty thousand miles away, summer abed in winter's night. It feels the aggravation of middle-aged men like myself, who gibber after long-lost August afternoons to no avail. Need, want, desire, we burn those in our fluids, oxidize those in our souls, which jet streams out lips, nostrils, eyes, ears, broadcasts from antennae-fingers, long or short wave, God only knows, but the freak-masters perceive Itches and come crab-clustering to Scratch. It's traveled a long way on an easy map, with people handy by every crossroad to lend it lustful pints of agony to power it on. So maybe the carnival survives, living off the poison of the sins we do each other, and the ferment of our most terrible regrets."
Charles Halloway snorted.
"Good grief, how much have I said out loud, how much to myself, the last ten minutes?"
"You," said Jim, "talk a lot."
"In what language, dammit!?" cried Charles Halloway, for suddenly it seemed he had done no more than other nights walking exquisitely alone, deliciously propounding his ideas to halls which echoed them once, then made them vanish forever. He had written books a lifetime, on the airs of vast rooms in vast buildings, and had it all fly out the vents. Now it all seemed fireworks, done for color, sound, the high architecture of words, to dazzle the boys, powder his ego, but with no mark left on retina or mind after the color and sound faded; a mere exercise in self-declamation. Sheepishly he accosted himself.
"How much of all this got through? One sentence out of five, two out of eight?"
"Three in a thousand," said Will.
Charles Halloway could not but laugh and sigh in one.
Then Jim cut across with:
"Is ... is it ... Death?"
"The carnival?" The old man lit his pipe, blew smoke, seriously studied the patterns. "No. But I think it uses Death as a threat. Death doesn't exist. It never did, it never will. But we've drawn so many pictures of it, so many years, trying to pin it down, comprehend it, we've got to thinking of it as an entity, strangely alive and greedy. All it is, however, is a stopped watch, a loss, an end, a darkness. Nothing. And the carnival wisely knows we're more afraid of Nothing than we are of Something. You can fight Something. But ... Nothing? Where do you hit it? Has it a heart, soul, butt-behind, brain? No, no. So the carnival just shakes a great croupier's cupful of Nothing at us, and reaps us as we tumble back head-over-heels in fright. Oh, it shows us Something that might eventually lead to Nothing, all right. That flourish of mirrors out there in the meadow, that's a raw Something, for sure. Enough to knock your soul sidewise in the saddle. It's a hit below the belt to see yourself ninety years gone, the vapors of eternity rising from you like breath off dry ice. Then, when it's frozen you stiff, it plays that fine sweet soul-searching music that smells of fresh-washed frocks of women dancing on back-yard lines in May, that sounds like haystacks trampled into wine, all that blue sky and summer night-on-the-lake kind of tune until your head bangs with the drums that look like full moons beating around the calliope. Simplicity. Lord, I do admire their direct approach. Hit an old man with mirrors, watch his pieces fall in jigsaws of ice only the carnival can put together again. How? Waltz around back on the carousel to 'Beautiful Ohio' or 'Merry Widow.' But they're careful not to tell one thing to people who go riding to its music."
"What?" asked Jim.
"Why, that if you're a miserable sinner in one shape, you're a miserable sinner in another. Changing size doesn't change the brain. If I made you twenty-five tomorrow, Jim, your thoughts would still be boy thoughts, and it'd show! Or if they turned me into a boy of ten this instant, my brain would still be fifty and that boy would act funnier and older and weirder than any boy ever. Then, too, time's out of joint another way."