I am not too much bothered by cows or blood anymore. And if I could have been there when a priest called John stumbled onto this kingdom, if I could have held Hagia’s hand as she drank her strange draughts, I believe I could have been stalwart. I believe I could have stood with them. Though surely it was not the Fountain of Youth, not that oozing, disgusting mountain crevice she believed to be the holy Font. The Fountain of Youth is no such miasma—it is crystal and gold, trickling in perfect melodious harmony from dish to dish, a water pale as diamonds and as pure. All men know this to be so. But I allowed it might have been some unloved sibling of that radiant spring that sustained John’s strange and hideous wife—and oh, how my heart disturbed my chest, to think that our Presbyter, Priest and king, should have sullied himself with a spouse.
Guide me, Lord. Should I have told all to my brothers at home with their frozen feasts and their dreams of righteous rule, or concealed at least the wife, who could not be suffered to exist? Is it the historian’s part to include what is right, and excise what is shameful, so that in the future souls may be elevated by our deeds? Or is it his duty to report everything, and leave nothing hidden?
I was all full of disquiet in that long first night, as though I were even still struggling to bring forth some hoofed, toothy thing from black innards.
The last book, the small green antiphonal stamped with the sigil of a single great ear, glinted at me, its sharp, herby scent piercing the air: serrated coriander leaves and lime pulp and bitter, bitter roots. The nail had fallen from the candle. I could not afford idle dreams of cows who were now long dead and all their milk drunk. I prayed for no new surprise to dint further the golden image of the king in the East that hung still within me, like a lamp.
THE SCARLET NURSERY
Told by Imtithal the Panoti to the Three Children of Queen Abir, Who Were Lamis the Reticent, Ikram the Intractable, and Houd, Whom You Might As Well Indulge.
Here I shall set down some few of the things I told to the children of the queen during the long spring of their rearing, when they seemed to my heart like fig blossoms blowing wild in white whorls around me. I shall also speak of my own love and thoughts, for no tale can be believed if the teller is a stranger to the hearer. Let it be known that in that life I was called Imtithal of Nimat-Under-the-Snow, but the children called me Our Butterfly, because I slept with my ears wrapped around me like a cocoon, disappointing them when I emerged each morning still their old nurse, without spectacular violet wings or antennae tipped with emeralds. Of course, it is part of the duty of a nurse to disappoint her charges as often as possible. Children must practice disappointment when they are young, so that when they are grown, it will not go so hard with them. It is the hope of this small being that these tales might form a long rope, connecting me to those long-grown children. I loved them, and where they have gone now I cannot say. That is what happens with children—they leave you. It is a kind of heresy to try to pull their little hearts back from the wide world and into my arms again. Thus, I am a heretic. And perhaps those who read this book in some future summer I cannot know will also be as my children: many Lamises, many Ikrams, many Houds. I imagine you all now, and you all will imagine me then, and together all our imagining makes a kind of family of the mind. Perhaps some gentle souls read my little letters even now, already, as I am still writing them. For when a body lives forever, all of time is one thing, a single bauble hanging in the black. Perhaps, when you have finished what I now begin, I might be your butterfly mother, too.
Perhaps I might even, one day far from now, in another place, open the wings of my ears in the morning to reveal something quite other than Imtithal, and everyone who has read this will gather round me to be amazed—and Lamis and Ikram and poor Houd as well, and they will all run to me laughing, as they once did, and so will you, and we will all of us lie in the sun together.
First I shall enumerate the virtues of the most famous of my charges, and afterwards my own.
The royal family in those days were in the main part cametenna, (barring those married into the noisy brawl of them or adopted), whose hands are as huge and deft as the ears of the panotii, which is to say my own ears. One of their palms spread open could hold my whole body, though my ears would drape like silk over their fingers. I spoke softly to them, cross-legged in their great hands, while they leaned their small faces in to hear. Lamis, whose wide eyes shone orange as a tiger’s fur; Ikram, who possessed the most beautiful lips ever recorded in Pentexore, as deep a rose as I have ever seen, forever pursed as if she were kissing the very wind; and Houd, who did not love me until I had told him every story I knew. Only when I finished the last of them did he set me down on the ruby floor of the Scarlet Nursery and say: There, Butterfly. Beginning tomorrow I will love you for all the rest of my life.
How strange children are. As strange as any story I ever told.
Lamis enjoyed best the tales of how things came to be, for she could never quite believe that she was alive and everything around her was real. This may seem a peculiar attitude for a child to hold, but many think such things, and deeper and more peculiar still, but never tell a soul. How could they bear it if they, tremulous, asked after the solidity of matter over boiled bananas and lamb-hearts one evening, and the terrifying grown folk laughed imperiously and answered: How can you be so silly? Everyone knows nothing is real. And so they keep silent and try to discern by listening whether anything that keeps them wakeful and shivering in the night is true. But in time, in the dark closeness of the nursery, when all the stars have come out and the wind is very sweet, they sometimes confess to their butterfly mother.
Ikram liked best the stories of love, particularly the sort of love that hurts and is never satisfied and comes to no good end. If it had been up to her, no lovers would ever have been at peace, but permanently masked, disguised, betrayed and betraying, stolen and stealing, mistaken at every turn and forever in the dark, reaching out to one another but not touching. She cheered when wicked men with handsome black wings kept maidens from their darlings, when hippopotamus-princesses killed their rivals with vicious tusks and took as many kings for their own as they could manage, the poor males lamenting all the way.
At first, Houd did not want to hear stories at all. So he told me, many times when I arrived to care for him. Stories are for babies, and other helpless things. He sat in the corner more often than not, and put his hands over his ears, which meant that his whole body disappeared into his huge, graceful fingers. I do not think he knew how much like me he looked in those moments, hiding inside his own body. But when I spoke of battles, and gentle boys dying, and bad fortune, and young girls with hair like his sisters’ losing hope, I heard him weeping from within his cage of knuckles, and saw him peeking out.
For myself I will say that I was born in Nimat, where snow begins. Like all panotii, my eyes gleam white as winter, and my ears flow out like wings from my skull, shot through with the pink of my blood, and whatever you think is silent, beyond silent, but incapable of the smallest whisper, that thing I hear as a trumpeting song arcing through space for myself and myself alone. We live in the high places, where snow covers all things and hushes them for our sake, where the air is gentle on our ears. We are listeners, and before the reign of Queen Abir, when the cycles of all of our lives were set by her prodigious hands, I had listened in the yak-huts of Nimat to every soul who would speak to me, every creature who looked up at the peaks of our great mountain and called it the Axle of Heaven, or Chomolungma, or Sagarmatha. And I wrapped each sore traveler in my ears and they would lay their heads on my breast and tell me of such grandiose griefs and passions and histories. So I made the acquaintance of Queen Abir, around whom my ears could not fit. She wrapped her hands around me instead; her body overwhelmed me. I could hardly bear to be held when I was accustomed to holding. She kept me warm while the mountain howled and groaned, as it does, as it always has. The world has forgotten how beautiful she was, how orange her bright, bright eyes.
Come with me, she said, and make my children into good people.
What would you pay me for such a hard and cruel task?
When it is done I will tell you the story of my life.
So I ate my last meal of the sound of icebeer trickling into a cup and the melody of bone stew boiling. I kissed everyone who would bear kisses. I went with her, seeking that story. I followed her into the warmth of Pentexore and the al-Qasr with its amethyst columns, and that red, red room, with all its silk and garnet toys and wooden scepters banging against bedposts.
This is the first story I told the children, when the heavy summer rains had come and banana leaves clung to the window-papers and they could not be calmed by any song or game. I will tell it to you as I told it to them, and where they would not let me go on until I satisfied their endless, urgent questions, I will not go on until I have answered them. You must know my audience to understand my tales, for as all tellers do, I molded each story to their little hearts, to their savage ears.
I began with a question. This is a very good way to begin a story. The question was: Do you know how the world began?
Lamis, Who Always Answered: Mother made it.
Ikram, Who Always Argued: She did not! Grandmother made her, so if anyone made it, Grandmother must have.
Houd, Who Always Frowned: I think the world was baked, like the apricot cake we had for supper, all soaked in wine. The apricots are the stars and the cake is the earth and the wine is… souls, I suppose. Or blood. Not that I care.
And I, Who Was Always Patient: In the beginning were the Spheres and the Spheres were with us and the Spheres were us. Think of the little glass balls Rastno the Phoenix-king brings for you when he visits: all clear and shining
and so many colors, and how you love bashing one against the other, even though they never break, for Rastno knows you all too well. They make such a lovely sound, don’t they? Well, imagine thousands and thousands of them, all crowded together in a long black void, hanging like lanterns, silver and gold and scarlet and violet. The only sound in the beginning of the world was the Spheres creaking against one another as the lightless wind of the void rustled through.
Ikram, Who Demanded Walnut Milk Before Bed: If it was a void, how could there be wind?
Where the wind came from we cannot know. There has always been wind, because there has always been change, and the wind is the sound that changing makes.
Houd, Who Didn’t Care: That’s stupid. How could there be change if the world hadn’t even begun yet?
I answered the needful, grasping hands of my charges: The world didn’t begin only once, dearthumbs. The Spheres, milky and rose, crystal and gold, clanged one against the other in the darkness, for they were as blind as they were bright. Now, you will ask me why they did not go along scraping and knocking as they always had forever, which would have meant no scarlet bedclothes or walnut milk or mother or Lamis or Ikram or even Houd, even though he wouldn’t care if they had just kept bumping along forever.