The Bread We Eat in Dreams - Page 7

She had found burning to be much less painful than expulsion from Hell, and somewhat fortifying, given the sudden warmth in the March chill. When they buried the charred stumps of her bones, she was grateful, to be in the earth, to be closed up and safe. She thought of Prince Sitri, Lord of Naked Need, and how his leopard-skin and griffin-wings had burnt up every night, leaving his bare black bones to dance before the supper table of the upper Kings. His flesh always returned, so that it could burn again. When she thought about it, he looked a little like Thomas Dryland, with his stern golden face. And Countess Gremory—she’d had a body like Basile Sazarin hid under those dingy aprons, riding her camel naked through the boiling fields to her door, when she’d had a door. When the shards of the demon dreamed, she dreamed of them all eating her bread together, in one house or another, Agares and Lamentation Pole and Amdusias and Sebastienne Sazarin and lovely old Akalamdug and Ekur serving them.

Gemegishkirihallat slowly fell apart into the dirt of Sauve-Majeure.

Sometimes a crow or a dog would dig up a bone and dash off with it, or a cow would drag a knuckle up with her cud. They would slip their pens or wing north suddenly, as if possessed, and before being coaxed home, would drop their prize in a certain garden, near a certain dark, empty house.

The lobster trade picked up, and every household had their pots. Schism Street got its first cobblestones, and cherry trees planted along its route. Something rumbled down south and the Minouflet boys were all killed in some lonely field in Pennsylvania, ending their name. In the name of the war dead, Pastor Veritas Pole and Father Jude dug up the strip of grass and holly hedges between Faith-My-Joy Square and Adelard-in-the-Garden Square and joined them into Memorial Square. The Dryland girls married French boys and buried whatever hatchet they still had biting at the tree. Raulguin Sazarin and his Bangor business partner Lucas Battersby found tourmaline up in Bald Moose, brilliant pink and green and for a moment it seemed Sauve-Majeure really would be something, would present a pretty little ring to the state of Maine and become its best bride, hoping for better days, for bigger stones sometime down the way—but no. The seam was shallow, the mine closed down as quickly as it came, and that was all the town would ever have of boomand bustle.

One day Constance Chedderley and Catherine le Clerq came home from gathering blackberries in the hills and told their mother that they’d seen chimney smoke up there. Wasn’t that funny? Thankful Dryland and Restitue Sazarin, best friends from the moment one had stolen a black-gowned, black-haired doll from the other, started sneaking up past the town line, coming home with muffins and shortbread in their school satchels. When questioned, they said they’d found a nunnery in the mountains, and one of the sisters had given them the treats as presents, admonishing them not to tell.

The mill went bust before most of the others, a canary singing in the textile mine of New England. The fisherman trade picked up, though, and soon enough even Peter Mommacque had a scallop boat going, despite having the work ethic of a fat housecat. A statue of Minerva made an honest woman of Memorial Square, with a single bright tourmaline set into her shield, which was promptly stolen by Bernard and Richie Loliot. First Presbyterian Church crumpled up into Second Methodist, and the first Pastor not named Pole, though rather predictably called Dryland instead, spoke Sundays about the dangers of drink. And you know, old Agnes has just always lived up there, making her pies and candies and muffins. A nicer old lady you couldn’t hope to meet. Right modest, always wearing her buttoned-up old-fashioned frocks even in summer. Why, Marie Pelerin spends every Sunday up there digging in the potatoes and learning to spin wool like the wives in Sauve-Majeure did before the mill. Janette Loliot got her cider recipe but she won’t share it round. We’re thinking of sending Maude and Harriet along as well. Young ladies these days can never learn too much when it comes to the quiet industries of home.

Far up into the hills above the stretch of land between Cobscook and Passamaquoddy Bay, if you go looking for it, you’ll find a house all by itself in the middle of a brambly field of good straight corn and green garlic. It’s an old place, but kept up, the whitewash fresh and the windows clean. The roof needs mending, it groans under the weight of hensbane and mustard and rue. There’s tomatoes coming in under the kitchen sill in the kitchen, a basil plant that may or may not come back next year.

Jenny Sazarin comes by Sunday afternoons for Latin lessons and to trade a basket of cranberries from her uncle’s bog down in Lincolnville for a loaf of bread with a sugar-crust that makes her heart beat faster when she eats it. She looks forward to it all week. It’s quiet up there. You can hear the potatoes growing down in the dark earth. When October acorns drop down into the old lady’s soot-colored wheelbarrow, they make a sound like guns firing. Agnes starts the preserves right away, boiling the bright, sour berries in her great huge pot until they pop.

“D’you know they used to burn witches here? I read about it last week,” she says while she munches on a trifle piled up with cream.

“No,” the demon says. “I’ve never heard that.”

“They did. It must have been awful. I wonder if there really are witches? Pastor Dryland says there’s demons, but that seems wrong to me. Demons live in Hell. Why would they leave and come here? Surely there’s work enough for them to do with all the damned souls and pagans and gluttons and such.”

“Perhaps they get punished, from time to time, and have to come into this world,” the demon says, and stirs the wrinkling cranberries. The house smells of red fruit.

“What would a demon have to do to get kicked out of Hell?” wonders little Jenny, her schoolbooks at her feet, the warm autumn sun lighting up her face so that she looks so much like Hubert Sazarin and Thomas Dryland, both of whom can claim a fair portion of this bookish, gentle girl, that Gemegishkirihallat tightens her grip on her wooden spoon, stained crimson by the bloody sugar it tends.

The demon shuts her eyes. The orange coal of the sun lights up the skin and the bones of her skull show through. “Perhaps, for one moment, only one, so quick it might pass between two beats of a sparrow’s wings, she had all her folk around her, and they ate of her table, and called her by her own name, and did not vie against the other, and for that one moment, she was joyful, and did not mourn her separation from a God she had never seen.”

Cranberries pop and steam in the iron pot; Jenny swallows her achingly sweet bread. The sun goes down over Bald Moose mountain, and the lights come on down in the soft black valley of Sauve-Majeure.

The Melancholy of Mechagirl

for Dmitri and Jeannine

Prefecture drive time radio

trills and pops

its pink rhinestone bubble tunes—

pipe that sound into my copper-riveted heart,

that softgirl/brightgirl/cand

ygirl electrocheer gigglenoise

right down through the steelfrown tunnels of my

all-hearing head.

Best stay

out of my way

when I’ve got my groovewalk going. It’s a rhythm

you learn:

move those ironzilla legs

Tags: Catherynne M. Valente Fantasy
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