I find myself grinning at the sly humor painted onto her skin, a wordless commentary on patriotism and colonialism and probably a dozen subtexts I wouldn’t know where to start naming.
“I don’t think you can,” she continues, “when corporations lay pipelines on land we were promised would be protected.”
A shout rises from the crowd.
“I don’t think you can,” she shouts into the bullhorn, “when my ancestors who bled and died find no peace in the very land they sacrificed for because trucks and plows turn over their graves.”
The crowd releases a reply mixed with English and a tongue I don’t understand, but obviously affirms her message, encourages her to go on.
“Four years ago,” she says, “on a day like today, my mother left for a protest in Seattle much like this one. She never came back.”
She lowers the bullhorn and stares at the ground for a moment. Even from here, I see the
bullhorn shaking in her hand when she raises it again.
“Our women disappear,” she says, her voice wavering, but fierce, “and no one cares. No one searches. No one says their names, but I say her name. Liana Reynolds. I didn’t have her body, but I had her name, and I came here to sacred ground and whispered it. The wind carried it to my ancestors. I asked them to recover her spirit. To take her home.”
She shakes her head, impervious of the tears streaking her face. “I came here to mourn. When it was time for the rite of passage from girlhood to womanhood, I came here to dance. We worship here; we wed here. The ground where you sit, our pews. The trees around you, our steeples. You are standing in our church.”
Her voice rings out, commanding and broken. A lone tear streaks through the vibrant stripes around her eye. There are no shouts in reply. No raised fists. Only lowered eyes. Shaking heads as her sorrow takes us hostage.
“And the man elected to represent us,” she goes on, her features hardening into an angry mold, “is the one who betrayed us. Senator Middleton, shame on you! You sold our land to Warren Cade. Land we were promised would be protected, you gave away. It wasn’t yours to give!”
The air trembles beneath the weight of her words, and like she summoned it, a desert wind, a sirocco lifts the dark river of hair hanging down her back and tosses it like a mourning wail through the air.
“It wasn’t yours to give,” she repeats, even more fervently. “Liar. Trickster. Thief.”
The crowd echoes back, as if they’ve done it a thousand times.
“Liar! Trickster! Thief!”
“Is it because you never saw us that you don’t care?” she barrels on, and even through the bullhorn, it’s a whisper. A barely there question, as if she doesn’t want to ask because she already knows the answer.
“Well see us now,” she shouts with renewed vigor into the bullhorn. “Ignore us today when we fight for what is ours—for what was promised to us. We will not be moved. You cannot strip us of everything. You cannot steal the prophecies that light our way.”
There are a few shouts in response before she goes on.
“The prophecies foretell a generation rising up to defend, to fight, to recover what was lost,” she says, the tears continuing in a single stream from each eye. “I am that generation.”
Another collective shout swells from the crowd.
“We are that people who say enough!” Her eyes scan the crowd like a general searching for weaknesses to root out, for strengths to employ. “Say it with me. Enough. No more!”
“Enough! No more!” the crowd responds.
“Enough! No more!”
“Enough! No more!”
“Tu be hi’naah!” she yells, fist in the air.
“Water is life!” The crowd echoes back.
“Tu be hi’naah!”
“Water is life!”
Under the cover of applause, she climbs down the hill and slips into the line of bodies linked at the elbows and blocking the trucks.