Wayfaring Stranger (Holland Family Saga 1)

At the Ardennes, Hershel had told me he sweated uncontrollably, even in freezing weather, when a calamity was about to occur, such as the German breakout at the Bulge. I didn’t believe him about the Germans, not until the King Tigers were crashing down on top of us. He also told me he could smell money, particularly untapped oil and natural gas, but he’d struck out when we brought in those two dusters outside New Roads, Louisiana. Even though we held on to the mineral leases, I had given up on them. Hershel never did. We held on to them for over two decades, then went back to Pointe Coupee Parish with new technology and drilled down twenty-one thousand feet. The land was owned by poor black sweet-potato farmers for whom seven to ten acres was a plantation. The reserve we punched into was one of the biggest postwar strikes in the country. Even after years of production, the dome contains an estimated seven billion barrels of oil. The first royalty checks paid to the sweet-potato farmers, checks that would come on a quarterly basis, were in excess of two hundred thousand dollars.

These events all took place in another era. In spite of the war, the country was still innocent about its potential, in the way that a child who does not know his strength can be both innocent and destructive. The dance palladia and the roller rinks like the one where Grandfather fell down were filled with young people for whom the season was eternal. From the Jersey Shore to Pacific Palisades Park, you could hear orchestra music that was always collective in nature, a celebration of ourselves and the victory over nationalistic forces that would have made the world a slave camp. A western sunset that was the color of a flamingo’s wings did not signify an ending but a beginning, an invitation to share in the glorious promise that awaited the young and the glad of heart. Highway 66, the Painted Desert, and Hollywood belonged to all of us. If we doubted that paradisiacal vision of ourselves, the radio reassured us nightly that we were part of an extended community where everyone lived next door to movie stars.

I heard Roy’s body was burned into a carbon shell and the remnants put into an urn and scattered on the water off Catalina Island by Jerry Fallon. Linda Gail’s coffin was misplaced and lost forever in a huge necropolis in the center of Mexico City. On a visit to Santa Monica, Rosita and I bought a dozen red roses, Linda Gail’s favorite flower, and walked out on the pier at sunset and threw them into a wave. I always hoped Roy knew who they were from.

ACKNOWLEDGMENTS

I would like to thank my editor, Sarah Knight, and my copy editor, E. Beth Thomas, for their invaluable help on this manuscript. I would also like to thank my publishers, Carolyn Reidy and Jonathan Karp, and my editors at Pocket Books, Louise Burke and Abby Zidle, and all the other fine people in the Simon & Schuster family for the great contribution they have made to my writing career.

Turn the page to read an excerpt from

Light of the World

A Dave Robicheaux novel from “America’s best novelist” (The Denver Post),

James Lee Burke

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Chapter

1

I WAS NEVER GOOD at solving mysteries. I don’t mean the kind cops solve or the ones you read about in novels or

watch on television or on a movie screen. I’m not talking about the mystery of Creation, either, or the unseen presences that reside perhaps just the other side of the physical world. I’m talking about evil, without capitalization but evil all the same, the kind whose origins sociologists and psychiatrists have trouble explaining.

Police officers keep secrets, not unlike soldiers who return from foreign battlefields with a syndrome that survivors of the Great War called the thousand-yard stare. I believe that the account of the apple taken from the forbidden tree is a metaphorical warning about looking too deeply into the darker potential of the human soul. The photographs of the inmates at Bergen-Belsen or Andersonville Prison or the bodies in the ditch at My Lai disturb us in a singular fashion because those instances of egregious human cruelty were committed for the most part by baptized Christians. At some point we close the book containing photographs of this kind and put it away and convince ourselves that the events were an aberration, the consequence of leaving soldiers too long in the field or letting a handful of misanthropes take control of a bureaucracy. It is not in our interest to extrapolate a larger meaning.

Hitler, Nero, Ted Bundy, the Bitch of Buchenwald? Their deeds are not ours.

But if these individuals are not like us, if they do not descend from the same gene pool and have the same DNA, then who were they and what turned them into monsters?

Every homicide cop lives with images he cannot rinse from his dreams; every cop who has handled investigations into child abuse has seen a side of his fellow man he never discusses with anyone, not his wife, not his colleagues, not his confessor or his bartender. There are certain burdens you do not visit on people of goodwill.

When I was in plainclothes at the NOPD, I used to deal with problems such as these in a saloon on Magazine Street, not far from the old Irish Channel. With its brass-railed bar and felt-covered bouree tables and wood-bladed fans, it became my secular church where the Louisiana of my youth, the green-gold, mossy, oak-shaded world of Bayou Teche, was only one drink away. I would start with four fingers of Jack in a thick mug, with a sweating Budweiser back, and by midnight I would be alone at the end of the bar, armed, drunk, and hunched over my glass, morally and psychologically insane.

I had come to feel loathing and disgust with the mythology that characterized the era in which I lived. I didn’t “serve” in Southeast Asia; I “survived” and watched innocent people and better men than I die in large numbers while I was spared by a hand outside myself. I didn’t “serve and protect” as a police officer; I witnessed the justice system’s dysfunction and the government’s empowerment of corporations and the exploitation of those who had no political voice. And while I brooded on all that was wrong in the world, I continued to stoke the furnace inside me with Black Jack and Smirnoff’s and five-star Hennessy and, finally, two jiggers of Scotch inside a glass of milk at sunrise, constantly suppressing my desire to lock down on my enemies with the .45 automatic I had purchased in Saigon’s brothel district and with which I slept as I would a woman.

My real problem wasn’t the militarization of my country or any of the other problems I’ve mentioned. The real problem went back to a mystery that had beset me since the destruction of my natal home and family. My father, Big Aldous, was on the monkey board of an offshore drilling well when the drill bit punched into an early pay sand and a spark jumped off the wellhead and a mushroom of flaming oil and natural gas rose through the rigging like an inferno ballooning from the bottom of an elevator shaft. My mother, Alafair Mae Guillory, was seduced and blackmailed by a gambler and pimp named Mack, whom I hated more than any human being I ever knew, not because he turned her into a barroom whore but because of the Asian men I killed in his stead.

Rage and bloodlust and alcoholic blackouts became the only form of serenity I knew. From Saigon to the Philippines, from Chinatown in Los Angeles to the drunk tanks of New Orleans, the same questions haunted me and gave me no rest. Were some people made different in the womb, born without a conscience, intent on destroying everything that was good in the world? Or could a black wind blow the weather vane in the wrong direction for any of us and reshape our lives and turn us into people we no longer recognized? I knew there was an answer out there someplace, if I could only drink myself into the right frame of mind and find it.

I stayed ninety-proof for many years and got a bachelor’s degree in self-immolation and a doctorate in chemically induced psychosis. When I finally entered sobriety, I thought the veil might be lifted and I would find answers to all the Byzantine riddles that had confounded me.

That was not to be the case. Instead, a man who was one of the most wicked creatures on earth made his way into our lives. This is a tale that maybe I shouldn’t share. But it’s not one I want to keep inside me, either.

MY ADOPTED DAUGHTER, Alafair Robicheaux, jogged up a logging road that wound through ponderosa pine and Douglas fir and cedar trees atop a ridge overlooking a two-lane highway and a swollen creek far below. The highway had been built on the exact trail that Meriwether Lewis and William Clark had followed over Lolo Pass into present-day Idaho and, eventually, to the Pacific Ocean in the year 1805. They had not been able to accomplish this feat on their own. After they and their men had sliced their moccasins to ribbons trying to make portage with their canoes through several canyons on a fork of the Columbia River, a Shoshone woman by the name of Sacagawea showed them a route that took them up a gentle slope, past the base of Lolo Peak, into the country of the Nez Perce and the spotted horses called the Appaloosa.

As Alafair jogged along the dirt road that had been graded through timber by a bulldozer, the wind blowing cool out of the trees, the western sun blazing on the fresh snow that had fallen the previous night on Lolo Peak, she wondered at the amount of history that had been changed by one brave woman, because Sacagawea not only showed the Lewis and Clark party the way to Oregon, she saved them from starvation and being slaughtered by a rogue band of Nez Perce.

Alafair was listening to a song on her iPod when she felt a stinging sensation on her left ear. She also felt a puff of air against her cheek and the touch of a feather on her skin. Without stopping, she swatted at her hair and pressed her hand against her ear and then looked at it. There was a bright smear of blood on her palm. Above, she saw two ravens glide into the boughs of a ponderosa and begin cawing at the sky.

She continued up the logging road, her breath coming hard in her throat, until she reached the top of the ridge. Then she turned and began the descent, her knees jarring on the grade, the sun moving behind Lolo Peak, the reflected light disappearing from the surface of the creek. She touched her ear again, but the cut she believed a raven had inflicted was no longer bleeding and felt like little more than a scratch. That was when she saw the aluminum shaft of a feathered arrow embedded three inches deep in a cedar snag that had been scorched and hardened in a fire.

She slowed to a stop, her heart beating hard, and looked over her shoulder. The logging road was in shadow, the border of trees so thick she could no longer feel the wind or see where the sun was. The air smelled like snow, like the coming of winter rather than summer. She took off her earbuds and listened. She heard the crackling of limbs and rocks sliding down a slope. A big doe, a mule deer, no more than twenty yards away, jumped a pile of dirt and landed squarely in the middle of the road, its gray winter coat unchanged by spring.