“What’s that?” Farad said, clearly still pissed at the kid.
“She was beautiful. Did you see her face? And those eyes? In my opinion, it is a waste of the feminine mystique to have her covered up like that.”
Farad seemed unimpressed and said, “People have a right to their culture.”
“Sans doute,” Louis replied. “As long as it does not infringe on my right to my culture, and men of my culture enjoy the female form.”
We walked on past several young men putting a coat of paint on top of a coat of paint on top of an AB-16 tag, which had bled through. An older man in a long white tunic was watching with his arms crossed.
“Imam,” Farad said, his face falling. “They’ve defaced the mosque.”
The imam nodded grimly. “Do you know what this means? AB-16?”
“No,” Farad said, and then introduced us.
Imam Ibrahim Al-Moustapha was one of those men who beam with kindness. He shook our hands, looked deeply into our eyes, repeated our names, and said how happy he was to meet us.
“When was this done?” I asked, gesturing to the tag.
“Two nights ago,” Al-Moustapha replied. “The police chased him but he caused two police cars to collide up the street as he made his escape.”
“Imam?” one of the painters said.
Al-Moustapha excused himself and went over to him.
We continued on, and Farad said, “The imam is a great man. He stands for a moderate, progressive, and inclusive Islam. And he speaks up for it, and against the radicals.”
“A rare man, then,” Louis said.
With heat in his voice, Farad replied, “With all due respect, Louis, no, he’s not. There are many of us who think this way, who want to build communities, not destroy them.”
He gestured to a storefront just beyond the mosque.
The FEZ Couriers sign in the window featured a large Moroccan hat with a gold tassel hanging off the top. There were several men smoking out front and wearing jackets featuring the FEZ logo as well.
“Firmus Massi built this business from nothing,” Farad said. “His parents came from Algiers, as mine did. He saw a need for a messenger service and started it on a credit card. Now he employs twenty messengers in Paris. A builder. Not a destroyer.”
“An entrepreneur in France,” Louis said, impressed. “A rarer thing than a moderate Muslim.”
Farad ignored him and gestured to the store next to the messenger service. “This is where the hijab and veil were made.”
“Al-Jumaa Custom Tailor and Embroidery” was written above the door in French and Arabic. Farad went in first and we followed. The interior was crowded with bolts of fabric stacked in cubbies, several women working on sewing machines, and racks of robes, tunics, and veils on the far wall.
Farad was soon talking to Monsieur Al-Jumaa, a gaunt man in a white tunic and black pants. His wife, who stood beside him, was dressed the same as the woman we’d seen running from the kid with the camera: long dark robes and a hijab that surrounded her face like a frame. For some reason she had been staring hostilely at me from the get-go. Maybe she didn’t like blonds.
Farad did the talking in Arabic, and then in French, with Louis translating for me. We showed the tailor our Private badges. He seemed unimpressed. His wife, a pudgy-faced woman with the constant threat of a snarl on her upper lip, looked at the badges, flung her hands in the air, and chattered something in Arabic. Her husband chattered back.
“She thinks we’re here to persecute them,” Farad said. “He agrees.”
“Tell them Private doesn’t do persecution,” I said. “We just ask questions. They’re under no obligation to answer, but we could use their help.”
Farad rattled that off, and we got grudging harrumphs in return.
“Show them the picture, Jack,” Louis said.
I did, and the Al-Jumaas studied it. Immediately the tailor turned suspicious and said, “Why do you have this picture to show me?”
“It’s part of a murder investigation,” Louis said. “I’m sure the police will be by at some point to talk to you about it. We’re looking into it for the victim’s wife.”