Speaker for the Dead (Ender's Saga 2)

"Oh, yes, I know all about your fondness."

"The speakers for the dead are really quite innocuous--they set up no rival organization, they perform no sacraments, they don't even claim that the Hive Queen and the Hegemon is a work of scripture. They only thing they do is try to discover the truth about the lives of the dead, and then tell everyone who will listen the story of a dead person's life as the dead one meant to live it."

"And you pretend to find that harmless?"

"On the contrary. San Angelo founded our order precisely because the telling of truth is such a powerful act. But I think it is far less harmful then, say, the Protestant Reformation. And the revocation of our Catholic License on the grounds of religious persecution would guarantee the immediate authorization

of enough non-Catholic immigration to make us represent no more than a third of the population."

Bishop Peregrino fondled his ring. "But would the Starways Congress actually authorize that? They have a fixed limit on the size of this colony--bringing in that many infidels would far exceed that limit."

"But you must know that they've already made provisions for that. Since a Catholic License guarantees unrestricted population growth, Starways Congress will send starships when it's necessary to carry off our excess population in forced emigration. They expect to do it in a generation or two--what's to stop them from beginning now?"

"They wouldn't."

"Starways Congress was formed to stop the jihads and pogroms that were going on in half a dozen places all the time. An invocation of the religious persecution laws is a serious matter."

"It is entirely out of proportion! One Speaker for the Dead is called for by some half-crazed heretic, and suddenly we're confronted with forced emigration!"

"My beloved father, this has always been the way of things between the secular authority and the religious. We must be patient, if for no other reason than this: They have all the guns."

Navio chuckled at that.

"They may have the guns, but we hold the keys of heaven and hell," said the Bishop.

"And I'm sure that half of Starways Congress already writhes in anticipation. In the meantime, though, perhaps I can help ease the pain of this awkward time. Instead of your having to publicly retract your earlier remarks--" (your stupid, destructive, bigoted remarks) "--let it be known that you have instructed the Filhos da Mente de Cristo to bear the onerous burden of answering the questions of this infidel."

"You may not know all the answers that he wants," said Navio.

"But we can find out the answers for him, can't we? Perhaps this way the people of Milagre will never have to answer to the Speaker directly; instead they will speak only to harmless brothers and sisters of our order."

"In other words," said Peregrino dryly, "the monks of your order will become servants of the infidel."

Dom Cristao silently chanted his name three times.

Not since he was a child in the military had Ender felt so clearly that he was in enemy territory. The path up the hill from the praca was worn from the steps of many worshipers' feet, and the cathedral dome was so tall that except for a few moments on the steepest slope, it was visible all the way up the hill. The primary school was on his left hand, built in terraces up the slope; to the right was the Vila dos Professores, named for the teachers but in fact inhabited mostly by the groundskeepers, janitors, clerks, counselors, and other menials. The teachers that Ender saw all wore the grey robes of the Filhos, and they eyed him curiously as he passed.

The enmity began when he reached the top of the hill, a wide, almost flat expanse of lawn and garden immaculately tended, with crushed ores from the smelter making neat paths. Here is the world of the Church, thought Ender, everything in its place and no weeds allowed. He was aware of the many watching him, but now the robes were black or orange, priests and deacons, their eyes malevolent with authority under threat. What do I steal from you by coming here? Ender asked them silently. But he knew that their hatred was not undeserved. He was a wild herb growing in the well-tended garden; wherever he stepped, disorder threatened, and many lovely flowers would die if he took root and sucked the life from their soil.

Jane chatted amiably with him, trying to provoke him into answering her, but Ender refused to be caught by her game. The priests would not see his lips move; there was a considerable faction in the Church that regarded implants like the jewel in his ear as a sacrilege, trying to improve on a body that God had created perfect.

"How many priests can this community support, Ender?" she said, pretending to marvel.

Ender would have liked to retort that she already had the exact number of them in her files. One of her pleasures was to say annoying things when he was not in a position to answer, or even to publicly acknowledge that she was speaking in his ear.

"Drones that don't even reproduce. If they don't copulate, doesn't evolution demand that they expire?" Of course she knew that the priests did most of the administrative and public service work of the community. Ender composed his answers to her as if he could speak them aloud. If the priests weren't there, then government or business or guilds or some other group would expand to take up the burden. Some sort of rigid hierarchy always emerged as the conservative force in a community, maintaining its identity despite the constant variations and changes that beset it. If there were no powerful advocate of orthodoxy, the community would inevitably disintegrate. A powerful orthodoxy is annoying, but essential to the community. Hadn't Valentine written about this in her book on Zanzibar? She compared the priestly class to the skeleton of vertebrates--

Just to show him that she could anticipate his arguments even when he couldn't say them aloud, Jane supplied the quotation; teasingly, she spoke it in Valentine's own voice, which she had obviously stored away in order to torment him. "The bones are hard and by themselves seem dead and stony, but by rooting into and pulling themselves against the skeleton, the rest of the body carries out all the motions of life."

The sound of Valentine's voice hurt him more than he expected, certainly more than Jane would have intended. His step slowed. He realized that it was her absence that made him so sensitive to the priests' hostility. He had bearded the Calvinist lion in its den, he had walked philosophically naked among the burning coals of Islam, and Shinto fanatics had sung death threats outside his window in Kyoto. But always Valentine had been close--in the same city, breathing the same air, afflicted by the same weather. She would speak courage to him as he set out; he would return from confrontation and her conversation would make sense even of his failures, giving him small shreds of triumph even in defeat. I left her a mere ten days ago, and now, already, I feel the lack of her.

"To the left, I think," said Jane. Mercifully, she was using her own voice now. "The monastery is at the western edge of the hill, overlooking the Zenador's Station."

He passed alongside the faculdade, where students from the age of twelve studied the higher sciences. And there, low to the ground, the monastery lay waiting. He smiled at the contrast between the cathedral and the monastery. The Filhos were almost offensive in their rejection of magnificence. No wonder the hierarchy resented them wherever they went. Even the monastery garden made a rebellious statement--everything that wasn't a vegetable garden was abandoned to weeds and unmown grass.

The abbot was called Dom Cristao, of course; it would have been Dona Crista had the abbot been a woman. In this place, because there was only one escola baixa and one faculdade, there was only one principal; with elegant simplicity, the husband headed the monastery and his wife the schools, enmeshing all the affairs of the order in a single marriage. Ender had told San Angelo right at the beginning that it was the height of pretension, not humility at all, for the leaders of the monasteries and schools to be called "Sir Christian" or "Lady Christian," arrogating to themselves a title that should belong to every follower of Christ impartially. San Angelo had only smiled--because, of course, that was precisely what he had in mind. Arrogant in his humility, that's what he was, and that was one of the reasons that I loved him.

Dom Cristao came out into the courtyard to greet him instead of waiting for him in his escritorio--part of the discipline of the order was to inconvenience yourself deliberately in favor of those you serve. "Speaker Andrew!" he cried. "Dom Ceifeiro!" Ender called in return. Ceifeiro--reaper--was the order's own title for the office of abbot; school principals were called Aradores, plowmen, and teaching monks were Semeadores, sowers.