“Everything has to do with Sanglant,” said Wolfhere cryptically, and would say no more.
2
THE day passed in quiet solitude. A heavy mist bound the circle of stones, cutting them off from the world beyond. The Aoi woman meditated, seated cross-legged on the ground, her eyes closed, her body as still as if no soul inhabited it. Once, Zacharias would have prayed, but he no longer had anyone to pray to. For part of the day he dozed; later, he plucked and gutted the two grouse the Aoi woman had shot at dawn.
It had been a great honor for his kinfolk when he, a freeholder’s son, had been ordained as a frater in the church by reason of his true singing voice, his clever tongue, and his excellent memory for scripture. But none of these were qualities the Quman respected in a man. They had cut so much from him that he could scarcely recall the man he had once been, proud and determined and eager to walk alone into the land of the savages to bring them into the Light of the Unities. It had all seemed so clear, then. He had had many names: son, nephew, brother. Brother Zacharias, a title his mother had repeated with pride. His younger sister had admired him. Would she admire him now?
At twilight the mist cleared off, and he walked nervously to the edge of the stone circle, but saw nothing, no one, no sign of Bulkezu or his riders on the grass or along the horizon.
“We need a fire.”
He started, surprised and startled by her voice, but she had already turned away to rummage in one of her strange five-fingered pouches. He checked the horse’s hobble, then descended the hill to the stream that ran along the low ground. With the moon to light him, he found it easy enough to pick up sticks. The night was alive with animals, and each least rustle in the undergrowth made him snap around in fear that one of Bulkezu’s warriors waited to capture him and drag him back to slavery.
It seemed mere breaths ago that he had heard Bulkezu’s howl. The sound of it still echoed in his ears, but slowly the gurgle of the stream and the sighing of wind through reeds and undergrowth smeared the memory into silence.
He sloshed in the stream, testing reed grass with his fingers until he found stalks to twist together into rope as his grandmother had taught him. But he was still skittish, and he made such a hasty job of it that no sooner had he returned to the stone circle than the reed rope splayed and unraveled, spilling sticks everywhere.
The Aoi woman merely glanced at him, then indicated where to pile the wood.
“I will be worthy of you,” he whispered. If she heard him, she made no answer.
She crouched on her haunches to build the fire, sparked flint until wood lit. As she spoke lilting words, odd swirls of light fled through the leaping fire, twining and unraveling to make patterns within. Reflexively, Zacharias began to trace the Circle at his chest, the sign to avert witchcraft. But he stopped himself. If the old gods had been good enough for his grandmother, they would be good enough for him. The old gods had protected his grandmother; she had lived to an incredible age, and she had outlived all but two of her twelve children. Her luck had always held.
And anyway, if the Aoi woman meant to harm him with witchcraft, then there was nothing he could do about it now.
“Blessed Mother!” he whispered, staring as the fire shifted and changed.
He crept forward and stared into the whip of flames. It was like looking through an insubstantial archway of fire into another world.
A figure, tall, broad-shouldered but thin at the ribs, shed its clothing and dove into the streaming currents of a river. He was, manifestly, male. That he would willingly enter water meant he was no kin of the Quman tribe, and although the flicker of fire gave Zacharias no clear picture of the figure’s features, the man somewhat resembled his Aoi mistress. But his clothing, lying in a careless heap on the shore, betrayed his origins: It was what civilized men wore, the rich clothing of a lord. A moment later six men scurried down to the river’s bank as if on his trail. Bearded and armed, they wore tabards marked with a black lion: Wendish solders, serving the regnant. And if that was so, then who was the man who had gone into the water, and why were they following him?
The Aoi woman whispered a word, “Sawn-glawnt.” The fire whuffed out. She rose and lifted her staff, a stout ebony length of wood scored with white marks along its length, and measured the staff against the stars above.
Then she grunted, satisfied, gestured to him, and Zacharias had to unhobble the horse and mount quickly. She strode out of the stone circle, heading north, and as soon as they were clear of the stones, she broke into a steady lope which he had perforce to follow along at a jarring trot.
In this way they ran through half the night. She never let up. He wanted finally to tell her that his rump was sore, or that the horse needed a rest, but in truth woman and horse seemed equally hardy creatures. He was the weak one, so he refused to complain. The moon crested above and began to sink westward. Light spilled along the landscape, a low rise and fall of grassland broken here and there by a stream or a copse of trees, roots sunk into a swale. Grass sighed in the middle night wind, a breath of summer’s heat from the east. He could almost smell the campfires of the Pechanek tribe on that wind, the sting of fermented mare’s milk, the damp weight of felt being prepared, the rich flavor of a greasy stew made of fat and sheep guts, the spice of kilkim tea that had been traded across the deep grass where griffins and Bwrmen roamed, all the way from the empire of the Katai peoples whose impenetrable borders it was said were guarded by rank upon rank of golden dragons.
Suddenly, the woman slowed to a walk and approached a hollow of ragged trees, stopping just beyond their edge. “We need a fire,” she said, then crouched to dig a fire circle.
Zacharias groaned as he dismounted. His rump ached miserably. Just inside the ring of trees he paused to urinate. Ai, God, it still hurt to do so; perhaps it would always hurt. But he still had his tongue, and he meant to keep it. So much tree litter covered the ground that it took him little time to gather enough for a fire. He dumped it beside the pit she had dug into the earth, then turned to the horse. “Can we bide here long enough to cook these grouse?” he asked.
ilight the mist cleared off, and he walked nervously to the edge of the stone circle, but saw nothing, no one, no sign of Bulkezu or his riders on the grass or along the horizon.
“We need a fire.”
He started, surprised and startled by her voice, but she had already turned away to rummage in one of her strange five-fingered pouches. He checked the horse’s hobble, then descended the hill to the stream that ran along the low ground. With the moon to light him, he found it easy enough to pick up sticks. The night was alive with animals, and each least rustle in the undergrowth made him snap around in fear that one of Bulkezu’s warriors waited to capture him and drag him back to slavery.
It seemed mere breaths ago that he had heard Bulkezu’s howl. The sound of it still echoed in his ears, but slowly the gurgle of the stream and the sighing of wind through reeds and undergrowth smeared the memory into silence.
He sloshed in the stream, testing reed grass with his fingers until he found stalks to twist together into rope as his grandmother had taught him. But he was still skittish, and he made such a hasty job of it that no sooner had he returned to the stone circle than the reed rope splayed and unraveled, spilling sticks everywhere.
The Aoi woman merely glanced at him, then indicated where to pile the wood.
“I will be worthy of you,” he whispered. If she heard him, she made no answer.
She crouched on her haunches to build the fire, sparked flint until wood lit. As she spoke lilting words, odd swirls of light fled through the leaping fire, twining and unraveling to make patterns within. Reflexively, Zacharias began to trace the Circle at his chest, the sign to avert witchcraft. But he stopped himself. If the old gods had been good enough for his grandmother, they would be good enough for him. The old gods had protected his grandmother; she had lived to an incredible age, and she had outlived all but two of her twelve children. Her luck had always held.
And anyway, if the Aoi woman meant to harm him with witchcraft, then there was nothing he could do about it now.