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Like the Flowing River

Page 36

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Although those three workmen were all engaged on the same task, only one had a sense of the real meaning of his life and his work. Let us hope that in the world that exists after 11 September 2001, each of us will prove able to lift ourselves out from beneath our own emotional rubble and rebuild the cathedral we always dreamed of, but never dared to create.

God's Signs

I sabelita told me the following story. An old illiterate Arab used to pray with such fervour each night that the wealthy owner of the great caravan decided to summon him so as to talk to him.

'Why do you pray with such devotion? How do you know God exists when you don't even know how to read?'

'I do know, sir. I can read everything that the Great Celestial Father writes?'

'But how?'

The humble servant explained.

'When you receive a letter from someone far away, how do you recognize the writer?'

'By the handwriting.'

'When you receive a jewel, how do you know who made it?'

'By the goldsmith's mark.'

'When you hear animals moving about near the tent, how do you know if it was a sheep, a horse, or an ox?'

'By its footprints,' replied the owner, surprised at all these questions.

The old man invited him to come outside with him and showed him the sky.

'Neither the things written up there, nor the desert down below, could have been made or written by the hand of man.'

Alone on the Road

Life is like a great bicycle race, whose aim is to fulfil our personal legend, which, according to the ancient alchemists, is our true mission on earth.

We all set off together, sharing friendship and enthusiasm; but as the race progresses, that initial happiness gives way to the real challenges: tiredness, boredom, doubts about our own abilities. We notice that a few friends have, in their hearts, already given up. They are still cycling, but only because they cannot stop in the middle of the road. There are more and more of them, pedalling along beside the support vehicle - also known as routine - talking amongst themselves, fulfilling their obligations, but oblivious to the beauties and challenges of the road.

We eventually leave them behind us, and then we come face to face with loneliness, with unfamiliar bends in the road, and mechanical problems with our bicycle. At a certain stage, after suffering a few falls with no one near at hand to help, we begin to ask ourselves if it's really worth all the effort.

Yes, it is. It's just a question of not giving up. Father Alan Jones says that in order to overcome these obstacles, we need four invisible forces: love, death, power and time.

We must love because we ourselves are loved by God.

We must have an awareness of death in order fully to understand life.

We must struggle in order to grow, but without allowing ourselves to be deceived by the power that is gained through that struggle, because we know that such power is worthless.

Finally, we must accept that our soul - even though it is eternal - is at this moment caught in the web of time, with all its opportunities and limitations.

Therefore, on our solitary bicycle race, we must behave as if time existed and do everything we can to value each second, to rest when necessary, but to keep cycling towards the divine light, and not be put off by any moments of anxiety.

These four forces cannot be treated as problems to be solved, because they are beyond anyone's control. We must accept them, and let them teach us what we need to learn.

We live in a universe that is at once vast enough to enclose us, and small enough to fit inside our heart. In the soul of man is the soul of the world, the silence of wisdom. As we pedal towards our goal, we must make a point of asking ourselves: 'What is beautiful about today?' The sun might be shining, but if it happens to be raining, always remember that this only means that the dark clouds will soon have disappeared. The clouds do disappear; but the sun remains the same, and never goes away. In moments of loneliness, it is important to remember this.

When things get hard, let us not forget that - independent of race, colour, social situation, beliefs, or culture - everyone has experienced exactly the same. A lovely prayer written by the Egyptian Sufi master Dhu 'l-Nun (d. ad 861) neatly sums up the attitude one needs to adopt at such times:

O God, when I listen to the voices of the animals, to the sound of the trees, the murmur of the water, the singing of the birds, to the rushing of the wind or to the rumble of thunder, I see in them evidence of Your unity; I feel that You are supreme power, supreme knowledge, supreme wisdom, supreme justice.

O God, I also recognize you in the difficulties I am experiencing now. God, let Your satisfaction be my satisfaction, and let me be Your joy, the joy that a Father takes in his child. And let me remember You with calmness and determination, even when it is hard for me to say: I love You.



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