"Are you going to miss me?" Elijah asked.
"You told me that sadness disappears if we press ahead. There's still much to do to leave Akbar as beautiful as my mother deserves. She walks in its streets."
"Come back to this place when you have need of me. And look toward Jerusalem: I shall be there, seeking to give meaning to my name, Liberation. Our hearts are linked forever."
"Was that why you brought me to the top of the Fifth Mountain? So I could see Israel?"
"So you could see the valley, the city, the other mountains, the rocks and clouds. The Lord often has his prophets climb mountains to converse with Him. I always wondered why He did that, and now I know the answer: when we are on high, we can see everything else as small.
"Our glory and our sadness lose their importance. Whatever we conquered or lost remains there below. From the heights of the mountain, you see how large the world is, and how wide its horizons."
The boy looked about him. From the top of the Fifth Mountain, he could smell the sea that bathed the beaches of Tyre. And he could hear the desert wind that blew from Egypt.
"Someday I'll govern Akbar," he told Elijah. "I know what's big. But I also know every corner of the city. I know what needs to be changed."
"Then change it. Don't let things remain idle."
"Couldn't God have chosen a better way of showing us all this? There was a time when I thought He was evil."
Elijah said nothing. He recalled a conversation, many years before, with a Levite prophet while the two awaited death at the hands of Jezebel's soldiers.
"Can God be evil?" the boy insisted.
"God is all-powerful," answered Elijah. "He can do anything, and nothing is forbidden to Him, for if it were, there would exist someone more powerful than He, to prevent His doing certain things. In that case, I should prefer to worship and revere that more powerful someone."
He paused for several instants to allow the boy to fathom the meaning of his words. Then he continued.
"Still, because of His infinite power, He chose to do only Good. If we reach the end of our story, we shall see that often Good is disguised as Evil, but it goes on being the Good, and is part of the plan that He created for humanity."
He took the boy by the hand, and together they descended the mountain in silence.
THAT NIGHT, the boy went to sleep in his arms. As soon as day began to break, Elijah carefully removed him from his bosom so he would not awaken him.
He quickly donned the only garment he possessed and departed. On the road, he picked up a piece of wood from the ground and used it as a staff. He planned never to be without it: it was the remembrance of his struggle with God, of the destruction and rebuilding of Akbar.
Without looking back, he continued toward Israel.
FIVE YEARS LATER, ASSYRIA AGAIN INVADED THE COUNTRY, this time with a more professional army and more competent generals. All Phoenicia fell under the domination of the foreign conqueror except Tyre and Zarephath, which its inhabitants called Akbar.
The boy became a man, governed the city, and was judged a sage by his contemporaries. He died in the fullness of his years, surrounded by loved ones and saying always that "it was necessary to keep the city beautiful and strong, for his mother still strolled its streets." Because of their joint system of defense, Tyre and Zarephath were not occupied by the Assyrian king Sennacherib until 701 B.C., almost 160 years after the events related in this book.
From that time on, Phoenician cities never recovered their importance and began to suffer a series of invasion--by the Neo-Babylonians, the Persians, the Macedonians, the Seleucids, and, finally, by Rome. Even so, they continue to exist in our own time because, according to ancient tradition, the Lord never selected at random the places He wished to see inhabited. Tyre, Sidon, and Byblos are still part of Lebanon, which even today remains a battlefield.
ELIJAH RETURNED TO ISRAEL AND CALLED THE PROPHETS together at Mount Carmel. There he asked them to divide into two groups: those who worshiped Baal, and those who believed in the Lord. Following the angel's instructions, he offered a bullock to the first group and asked them to call out to the heavens for their gods to receive it. The Bible says:
"And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
"And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
"And there was neither voice, nor any to answer, nor any that regarded."
Then Elijah took his animal and offered it, following the angel's instructions. At that moment the fire of heaven descended and "consumed the burnt sacrifice, and the wood, and the stones." Minutes later, a heavy rain fell, ending four years of drought.
From that moment, civil war broke out. Elijah ordered the execution of the prophets who had betrayed the Lord, and Jezebel sought him everywhere, to kill him. He fled, however, to the eastern part of the Fifth Mountain, which faced Israel.
The Syrians invaded the country and killed King Ahab, husband of the princess of Tyre, with an accidentally shot arrow that entered an opening in his armor. Jezebel took refuge in her palace and, following several popular revolts and the rise and fall of various governments, was captured. She preferred leaping from a window to giving herself up to the men sent to arrest her.
Elijah remained on the mountain until the end of his days. The Bible says that one afternoon, when he was conversing with Elisha, the prophet he had named as his successor, "there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven."