The Shelters of Stone (Earth's Children 5)

“That is a little more difficult to explain,” Zelandoni said. “A person is born with a kinship sign. In a way, it’s part of one’s elan, one’s life-force. People know their kinship signs almost from the time they are born, just as they know their elandon. Remember, ail animals are children of the Mother. She birthed them, too, as it says in the Mother’s Song:

With a thunderous roar Her stones split asunder,

And from the great cave that opened deep u

nder.

She birthed once again from Her cavernous room,

And brought forth the Children of Earth from Her womb.

‘From the Mother forlorn, more children were born.

‘Each child was different, some were large and some small,

Some could walk and some fly some could swim and some

crawl.

But each form was perfect, each spirit complete,

Each one was a model whose shape could repeat.

‘The Mother was willing The green earth was filling.’

“The kinship sign is symbolized by an animal, by the spirit of an animal,” Zelandoni said.

“You mean like a totem?” Ayla interjected. “My totem is the Cave Lion. Everyone in the Clan has a totem.”

“Perhaps,” the First said, considering thoughtfully for a moment. “But I think totems are something else. Not everybody has one, for one thing. They are important, but they are not quite as important as an elan, for example, though it is true that one must go through some trial or struggle to gain a totem. Usually you are chosen by a totem, but everyone has a kinship sign, and many people have the same sign. A totem can be any animal spirit, a cave lion, a golden eagle, a grasshopper, but certain animals have a kind of power. Their spirits have a force of a certain kind, like a life-force, but it’s different. The zelandonia call them power animals, but they have more force in the next world than in this one. Sometimes we can draw upon that force for protection when we travel in the spirit world, or to cause certain things to happen,” the One Who Was First said.

Ayla was frowning with concentration, trying to remember something. “The Mamut did that!” she said. “I remember at a ceremony, he made strange things happen. I think he took a piece of the spirit world and brought it into this one, but he had to fight to control it.”

Zelandoni’s expression showed her surprise and admiration. “I think I would have liked to know your Mamut,” she said, then she continued. “Most people don’t think too much about their kinship signs, except when they are thinking about mating. One should not mate with someone whose kinship sign is in opposition to theirs, which is probably why it’s brought up more at Summer Meetings, where matings are planned and mating ceremonies, Matrimonials, take place. That’s why the common name for one’s power animal is a kinship sign. The name is misleading, but it’s how most people think of it, because they don’t deal with the spirit world, and the only time it has a bearing on their lives is when planning to mate.”

“No one has asked me about kinship signs,” Ayla said.

“It only has meaning for one who was born a Zelandonii. Those who are born elsewhere may have kinship signs or power animals, but they don’t affiliate with Zelandonii power animals, as a rule. Once a person becomes a Zelandonii, a kinship sign may assert itself, but it will never be one that is in opposition to the mate she already has. The power animal of her mate won’t let it.”

Marthona, Jerika, and Joplaya were listening just as intently. Jerika had not been born Zelandonii, and she was curious about the customs and beliefs of her mate. “We are Lanzadonii, not Zelandonii. Does that mean if a Lanzadonii wants to mate with a Zelandonii, the kinship signs don’t matter?”

“In time, they may not, but many of you, including Dalanar, were born Zelandonii. The ties are still close, so they do have to be considered,” the First said.

“I was never a Zelandonii, but I am now Lanzadonii. So is Joplaya. Since Echozar was not born to either one, it doesn’t matter, but doesn’t a daughter get her kinship sign from her mother? What is Joplaya’s kinship sign?” Jerika asked.

“Usually a daughter has the same kinship sign as her mother, but not always. I understand that you have requested a Zelandoni to move to your Cave and become your first Lanzadoni. I think it will be a wonderful opportunity for someone. Whoever it is will be well trained—I plan to make sure of that—and will be able to discover the kinship signs for all your people,” the donier said.

“What is Jondalar’s kinship sign, and how can I get one to give to my daughter, if I have one?” Ayla asked.

“If you want to find out, we can look into it. Jondalar’s power animal is a horse, like Marthona, but though he has the same mother, Joharran’s is different. His is a bison. Bison and horses are in opposition,” Zelandoni said.

“But Jondalar and Joharran don’t oppose each other. They get along well,” Ayla said with a frown.

The big woman smiled. “For mating, Ayla. They are opposing kinship signs.”

“Oh. I guess they’re not likely to mate,” she said, and smiled, too. “You said they are power animals. Since my totem is the Cave Lion, do you think that would be my power animal? He is powerful, and his spirit has protected me before.”

“Things are different in the spirit world,” the First said. “Power means different things. Meat-eaters are powerful, but they tend to keep to themselves, either alone or in small packs, and other animals stay away from them. When you enter the spirit world, it is usually because you need to learn something, to find something out. The animal that can reach farther, that has access to, maybe I should say that can communicate with, many other animals, has more power, or more useful power. It depends what you go there for. Sometimes you do want to seek out meat-eating animals because of their special qualities.”