The Shelters of Stone (Earth's Children 5)

“I know that a person is usually dedicated to the Mammoth Hearth, not adopted. Talut and Nezzie were the ones who asked me, Talut even enlarged the earthlodge to make a special winter shelter for the horses, but the old Mamut surprised everyone. During the ceremony, he adopted me. He said that I belonged to the Mammoth Hearth, that I was born to it.”

“If you brought those horses with you to Lion Camp, I can understand why old Mamut might say that,” the man said.

The woman looked at him with annoyance and said a few words under her breath. Then the three people spoke together again. The man had decided the strangers were probably people and not spirits playing a trick—or if they were, not harmful ones—but he did not believe they were exactly who they claimed to be. The tall man’s explanation for the strange behavior of the animals was too simple, but he was interested. The horses and wolf intrigued him. The woman felt they spoke too easily, volunteered too much, were too forthcoming, and she was sure there was more to it than either of them said. She didn’t trust them and she wanted nothing to do with them.

The mamut’s acceptance of them as human came only after apprehending another thought that would, to one who understood such things, account for the extraordinary behavior of the animals much more plausibly. She was sure the blond woman was a powerful Caller, and the old Mamut must have known she was born with an uncanny control over animals. Perhaps the man was, too. Later, when their Camp arrived at the Summer Meeting, it would be interesting to talk to the Lion Camp, and the mamuti would be sure to have some thoughts about these two. It was easier to believe in magic than the preposterous notion that animals could be domesticated.

During their consultation, there was a disagreement. The woman was uncomfortable, the strangers disturbed her. If she had thought about it, she might have admitted she was afraid. She didn’t like being around such an overt demonstration of occult power, but she was overruled. The man spoke.

“This place where the rivers join is a good place to camp. We have had good hunting, and a herd of giant deer are coming this way. They should be here in a few days. We will not mind if you choose to camp nearby and join us in the hunt.”

“We appreciate your offer,” Jondalar said. “We may camp nearby for the night, but we must be on our way in the morning.”

It was a guarded offer, not quite the welcoming that he had often received from strangers when he and his brother had traveled together on foot. The formal greeting, given in the name of the Mother, offered more than hospitality. It was considered an invitation to join them, to stay with them and live among them for a time. The man’s more limited invitation showed their uncertainty, but at least they weren’t being threatened with spears any more.

“Then, in the name of Mut, at least share an evening meal with us, and eat with us in the morning, too.” That much welcome the headman could offer, and Jondalar sensed he would have liked to offer more.

“In the name of the Great Earth Mother, we would be happy to eat with you tonight, after we have set up our camp,” Jondalar agreed, “but we must leave early.”

“Where are you going in such a hurry?”

The directness that was typical of the Mamutoi still caught Jondalar by surprise, even after all the time he’d lived with them, especial

ly when it came from a stranger. The headman’s question would have been thought somewhat impolite among Jondalar’s people; not a major indiscretion, just a sign of immaturity, or lack of appreciation for the more subtle and indirect speech of knowing adults.

But, Jondalar had learned, candor and directness were considered proper among the Mamutoi, and lack of openness was suspect, though their ways were not as completely open as they seemed. Subtleties existed. It was a matter of how one expressed directness, how it was received, and what was not said. But the forthright curiosity of the headman of this Camp was, among the Mamutoi, entirely appropriate.

“I am going home,” Jondalar said, “and I’m bringing this woman back with me.”

“Why should a day or two make any difference?”

“My home is far to the west. I’ve been gone …”Jondalar stopped to consider, “four years, and it will take another year to get back, if we are lucky. There are some dangerous crossings—rivers and ice—along the way, and I don’t want to reach them at the wrong season.”

“West? It looks like you’re traveling south.”

“Yes. We are heading for Beran Sea and the Great Mother River. We will follow her upstream.”

“My cousin went west on a trading mission, some years back. He said some people there live near a river they also call the Great Mother,” the man said. “He thought it was the same one. They traveled west from here. Depends how far upstream you want to go, but there is a passage south of the Great Ice, but north of the mountains to the west. You might make your Journey much shorter by going that way.”

“Talut told me of the northern route, but no one seems to be sure that it is the same river. If it’s not, it could take longer trying to find the right one. I came the southern way, and I know that route. Besides, I have kin among the River People. My brother was mated to a Sharamudoi woman, and I lived with them. I’d like to see them once more. It’s not likely that I will ever see them again.”

“We trade with the River People … seems to me I did hear about some strangers, a year or two ago, living with that group that a Mamutoi woman joined. It was two brothers, now that I think about it. The Sharamudoi have different mating customs, but as I recall, she and her mate were going to be joining with another couple—some kind of an adoption, I suppose. They sent word inviting any Mamutoi relations who wanted to come. Several went, and one or two have gone back since.”

“That was my brother, Thonolan,” Jondalar said, pleased that the account tended to verify his story, although he still could not say his brother’s name without feeling pain. “It was his Matrimonial. He joined with Jetamio, and they became cross-mates with Markeno and Tholie. Tholie was the one who first taught me to speak Mamutoi.”

“Tholie is a distant cousin of mine, and you are the brother of one of her mates?” The man turned to his sister. “Thurie, this man is kin. I think we must welcome them.” Without waiting for an answer, he said, “I am Rutan, headman of Falcon Camp. In the name of Mut, the Great Mother, you are welcome.”

The woman had no choice. She would not embarrass her brother by refusing to extend a welcome along with him, though she thought of a few choice things to say to him privately. “I am Thurie, headwoman of Falcon Camp. In the name of the Mother, you are welcome here. In summer, we are Feather Grass Camp.”

It was not the warmest welcome he had ever received. Jondalar detected a definite reservation and restriction. She was welcoming him “here,” to this place specifically, but this was a temporary location. He knew Feather Grass Camp referred to any summer hunting camp site. The Mamutoi were sedentary in the winter, and this group, like the rest, lived in a permanent encampment or community of one or two large or several smaller semisubterranean earthlodges, which they called Falcon Camp. She had not welcomed him there.

“I am Jondalar of the Zelandonii, I greet you in the name of the Great Earth Mother, whom we call Doni.”

“We do have extra sleeping places in the mamut’s tent,” Thurie continued, “but I don’t know about the … animals.”

“If you would not mind,” Jondalar said, if only for the sake of courtesy, “it would be easier for us to set up our own camp nearby, rather than stay within your Camp. We appreciate your hospitality, but the horses need to graze, and they know our tent and will return to it. They might be uneasy coming into your Camp.”

“Of course,” Thurie said, relieved. They would make her uneasy, too.