The Urban Fantasy Anthology (Peter S. Beagle) (Kitty Norville 1.50)

“Jesus Loved Mary,” the nun said.

“His mama?”

“Mary Magdalene. We think he fucked her. They were lovers. There’s evidence in the scriptures. She was a harlot and we have modeled ourselves on her. She gave up that life and became a harlot for Jesus.”

“Hate to break it to you, sister,” Calhoun said, “but that do-gooder Jesus is as dead as a post. If you’re waiting for him to slap the meat to you, that sweet thing of yours is going to dry up and blow away.”

“Thanks for the news,” the nun said. “But we don’t fuck him in person. We fuck him in spirit. We let the spirit enter into men so they may take us in the fashion Jesus took Mary.”

“No shit?”

“No shit.”

“You know, I think I feel the old boy moving around inside me now. Why don’t you shuck them drawers, honey, throw back in that seat there and let ole Calhoun give you a big load of Jesus.”

Calhoun shifted in the nun’s direction.

She pointed the derringer at him, said, “Stay where you are. If it were so, if you were full of Jesus, I would let you have me in a moment. But you’re full of the Devil, not Jesus.”

“Shit, sister, give ole Devil a break. He’s a fun kind of guy. Let’s you and me mount up… Well, be like that. But if you change your mind, I can get religion at a moment’s notice. I dearly love to fuck. I’ve fucked…anything I could get my hands on but a parakeet, and I’d have fucked that little bitch if I could have found the hole.”

“I’ve never known any dead folks to be trained,” Wayne said, trying to get the nun talking in a direction that might help, a direction that would let him know what was going on and what sort of trouble he had fallen into.

“As I said, we are a very special order. Brother Lazarus,” she waved a hand at the bus driver, and without looking he lifted a hand in acknowledgement, “is the founder. I don’t think he’ll mind if I tell his story, explain about us, what we do and why. It’s important that we spread the word to the heathens.”

“Don’t call me no fucking heathen,” Calhoun said. “This is heathen, riding ’round in a fucking bus with a bunch of stinking dead folks with funny hats on. Hell, they can’t even carry a tune.”

The nun ignored him. “Brother Lazarus was once known by another name, but that name no longer matters. He was a research scientist, and he was one of those who worked in the laboratory where the germs esc

aped into the air and made it so the dead could not truly die as long as they had an undamaged brain in their heads.

“Brother Lazarus was carrying a dish of the experiment, the germs, and as a joke, one of the lab assistants pretended to trip him, and he, not knowing it was a joke, dodged the assistant’s leg and dropped the dish. In a moment, the air conditioning system had blown the germs throughout the research center. Someone opened a door, and the germs were loose on the world.

“Brother Lazarus was consumed by guilt. Not only because he dropped the dish, but because he helped create it in the first place. He quit his job at the laboratory, took to wandering the country. He came out here with nothing more than basic food, water and books. Among these books was the Bible, and the lost books of the Bible: the Apocrypha and the many cast-out chapters of the New Testament. As he studied, it occurred to him that these cast-out books actually belonged. He was able to interpret their higher meaning, and an angel came to him in a dream and told him of another book, and Brother Lazarus took up his pen and recorded the angel’s words, direct from God, and in this book, all the mysteries were explained.”

“Like screwing Jesus,” Calhoun said.

“Like screwing Jesus, and not being afraid of words that mean sex. Not being afraid of seeing Jesus as both God and man. Seeing that sex, if meant for Christ and the opening of the mind, can be a thrilling and religious experience, not just the rutting of two savage animals.

“Brother Lazarus roamed the desert, the mountains, thinking of the things the Lord had revealed to him, and lo and behold, the Lord revealed yet another thing to him. Brother Lazarus found a great amusement park.”

“Didn’t know Jesus went in for rides and such,” Calhoun said.

“It was long deserted. It had once been part of a place called Disneyland. Brother Lazarus knew of it. There had been several of these Disneylands built about the country, and this one had been in the midst of the Chevy-Cadillac Wars, and had been destroyed and sand had covered most of it.”

The nun held out her arms. “And in this rubble, he saw a new beginning.”

“Cool off, baby,” Calhoun said, “before you have a stroke.”

“He gathered to him men and women of a like mind and taught the gospel to them. The Old Testament. The New Testament. The Lost Books. And his own Book of Lazarus, for he had begun to call himself Lazarus. A symbolic name signifying a new beginning, a rising from the dead and coming to life and seeing things as they really are.”

The nun moved her hands rapidly, expressively as she talked. Sweat beaded on her forehead and upper lip.

“So he returned to his skills as a scientist, but applied them to a higher purpose—God’s purpose. And as Brother Lazarus, he realized the use of the dead. They could be taught to work and build a great monument to the glory of God. And this monument, this coed institution of monks and nuns would be called Jesus Land.”

At the word “Jesus,” the nun gave her voice an extra trill, and the dead folks, cued, said together, “Eees num be prased.”

“How the hell did you train them dead folks?” Calhoun said. “Dog treats?”