Servant of the Bones
"A strange thing happened. I began to weep. I began to weep like a child. I couldn't stop myself from it and any sense of being humiliated before him didn't matter to me. Finally I looked up and saw him waiting with his bright, curious, and rather merciless blue eyes.
" 'Did you really mean it when you said, always remember the hungry and the poor?' I asked.
" 'Yes,' he said. 'I'm going to tell you the most important things I know now. Listen. I want this repeated back to me whenever I ask you for it. Very well? You call it the lessons of Zurvan and long after I'm dead, you demand of your masters that they tell you what they know, and you keep it in your memory even if it is something stupid, and you'll know when it's stupid. You are a clever, clever spirit.'
" 'All right, bright-blue-eyed Master,' I said angrily. 'Tell me all you know.'
"He furrowed his brows at the sarcasm and insult. He sat brooding. He put one knee over the other. He looked bony in his tunic. His gray hair came to his shoulders and there broke off, but his face was most alert.
" 'Azriel,' he said, 'I could punish you for your impertinence. I could make you feel pain. I could pitch you into the cauldron you fear so that you do not know that it is not real! I can do that at any time.'
" 'And if you do, I will climb out of that cauldron and I will rip you limb from limb, magician!'
" 'Yes, that's more or less why I haven't done it,' he said. 'So let me do it to you this way. I want and expect courtesy from you, in return for all that I teach you. I am your Master at your pleasure.'
" 'Sounds all right,' I said.
" 'All right. Now this is what I know. Don't ever forget it. As long you hate, and you roast in a hell of anger, there will be a limit to what you can do. You will be at the mercy of other spirits now and men and magicians. Anger is a confusing force, and hatred is blinding. So. You cripple yourself with this, you see, and that is why I would like to discipline it out of you, but that can't be done.
" 'But here are the lessons. Accept what your hatred and anger will allow you to accept. First and foremost, there is one God, and his name does not matter. Yahweh, Ahuramazda, Zeus, Aten, it does not matter at all. How he is worshipped, how he is served, by what ritual, it doesn't matter at all.
" 'There is one purpose to life and one only: to bear witness to and understand as much as possible of the complexity of the world-its beauty, its mysteries, its riddles. The more you understand, the more you look, the greater is your enjoyment of life and your sense of peace. That's all there is to it. Everything else is fun and games. If an activity is not grounded in "to love" or "to learn," it does not have value.
" 'Thirdly, be kind. Always, if you have a choice, be kind. Remember the poor, the hungry, and the miserable. Always remember the suffering, and those who need. The greatest creative power you have on earth, whether you are an angel, a spirit, or a man or a woman or a child is to help others . . . the poor, the hungry, the oppressed. To ease pain and give joy are your finest powers. Kindness is a human miracle, so to speak. It's unique to us humans, and our more developed angels or spirits, to be kind.
" 'Fourth, on the subject of magic. All magic of all lands and all schools is the same. Magic is an attempt to control the unseen spirits, and the spirit within the living, or to bring back the spirits of the dead which still surround the earth. That is all that magic is. Making illusions, doing tricks, bringing wealth, it's all done through spirits, that beings without bodies who can move swiftly, unseen, steal, spy, transport, etc. That's all magic. The words differ from country to country, from Ephesus to Delphi, to the northern steppes. But it's all the same. I know all magic that can be known, and I continue my search for more. To learn a new incantation teaches me a new possibility. Now listen to me! It teaches me a new possibility, but it doesn't increase my power, my power increases with understanding and will. All magic is the same. What I'm saying is, you can do most anything whether you know the words or not!
" 'Magicians are born for the most part, but some men become magicians . . . incantations school and direct them, but ultimately the words don't count. To God all languages are one. To the spirits all languages are one. Incantations help the weak magician more than the strong. But you can see why, can't you? You are very strong. You can do things without incantations. I've seen that today. So have you. Don't let anyone ever convince you by any incantation that they can have power over you. A magician can have power over you, yes, but don't ever be fooled by mere words. Confront the power if you would resist it. Rouse yourself and make an incantation of your own. Incantations frighten spirits and humans alike. Make a song of strength, a song of might, when you would have your way. Doors will open.' "He snapped his fingers. He waited a moment, then proceeded. " 'Lastly, no one human ever knows what lies beyond true death. Spirits can come very close to knowing; they can see bright stairways to heaven, they can see the fruit trees of paradise, they can talk to the dead in various forms, they can glimpse the light of God, oh, that is forever happening, these glimpses and glimpses of light, but they can't really know what lies beyond true death! No one who really escapes the earth and its earthbound spirits ever comes back. They may appear to you. They may talk to you. But you can't make them come from beyond death. Once they are dead, it is in their hands or God's hands whether they appear here or not. So don't ever believe anyone who tells you he knows all about Heaven. All of the realms of the spirits and angels that will ever be known to you or to me are of the Earth, not beyond Death. You understand?'
" 'Yes, I fear I do,' I said. 'But to love and to learn, why? Why is that the purpose of life? I mean how did it become so, why would one set out to do only those things with such dedication?'
" 'You're asking a stupid question,' he said. 'Doesn't matter why it's that way; it's that way: the purpose of life is to love and to learn.' He sighed. 'Let's imagine answering the question for others . . . why is it important to love and to learn? For a cruel, stupid man this would he a sufficient answer: "It is the safest way to live life." For a great man this would be an answer: "It is the most rewarding and illuminating way to live life." For a selfish, blind person, I could say, "It will bring you the greatest peace in the end if you remember the poor, the hungry, the oppressed, if you remember others, if you love, if you learn." ' He shrugged. 'To the oppressed themselves, the answer is, "It will alleviate your pain, your terrible pain." '
" 'I see,' I said. I smiled. I felt a great rush of pleasure. A great sweet rush of pleasure.