UnSouled (Unwind Dystology 3)

11 • Rez Sentry

In spite of all the literature and spin put forth by the Tribal Council, there is nothing noble about being a sentry at an Arápache Reservation gate. Once upon a time, when the United States was just a band of misfit colonies, and long before there were fences and walls marking off Arápache land, things were different. Back then, to be a perimeter scout was to be a warrior. Now all it means is standing in a booth in a blue uniform, checking passports and papers and saying híísi’ honobe, which roughly translates to “Have a beautiful day,” proving that the Arápache are not immune to the banality of modern society.

At thirty-eight, the rez sentry is the oldest of three on duty today at the east gate, and so, by his seniority, he’s the only one allowed to carry a weapon. However, his pistol is nowhere near as elegant and meaningful as the weapons of old, in those times when they were called Indians rather than ChanceFolk . . . or “SlotMongers,” that hideous slur put upon them by the very people who made casino gaming the only way tribes could earn back their self-reliance, self-respect, and the fortunes leeched from them over the centuries. Although the casinos are long gone, the names remain. “ChanceFolk” is their badge of honor. “SlotMongers” is their scar.

It’s late afternoon now. The line at the nonresident entry gate just across Grand Gorge Bridge is at least thirty cars deep. This is a good day. On bad days the line backs up to the other side of the bridge. About half of the cars in the line will be turned away. No one gets on the rez who doesn’t either live there or have legitimate business.

“We just want to take some pictures and buy some ChanceFolk crafts,” people would say. “Don’t you want to sell your goods?” As if their survival were dependent upon hawking trinkets to tourists.

“You can make a U-turn to your left,” he would politely tell them. “Híísi’ honobe!” He would feel for the disappointed children in the backseat, but after all, it’s their parents’ fault for being ignorant of the Arápache and their ways.

Not every tribe has taken such an isolationist approach, of course, but then, not many tribes have been as successful as the Arápache when it came to creating a thriving, self-sustaining, and admittedly affluent community. Theirs is a “Hi-Rez,” both admired and resented by certain other “Low-Rez” tribes who squandered those old casino earnings rather than investing in their own future.

As for the gates, they didn’t go up until after the Unwind Accord. Like other tribes, the Arápache refused to accept the legality of unwinding—just as they had refused to be a part of the Heartland War. “Swiss Cheese Natives,” detractors of the time had called them, for the ChanceFolk lands were holes of neutrality in the midst of a battling nation.

So the rest of the country, and much of the world, took to recycling the kids it didn’t want or need, and the Arápache Nation, along with all the rest of the American Tribal Congress, proclaimed, if not their independence, then their recalcitrance. They would not follow the law of the land as it stood, and if pressed, the entire Tribal Congress would secede from the union, truly making Swiss cheese of the United States. With one costly civil war just ending, Washington was wise to just let it be.

Of course, court battles have been raging for years as to whether or not the Arápache Nation has the right to demand passports to enter their territory, but the tribe has become very adept at doing the legal dance. The sentry doubts the issue will ever be resolved. At least not in his lifetime.

He processes car after car beneath an overcast sky that threatens rain but holds its water like an obstinate child. Some people get through; others get turned away.

And then he gets a car of AWOLs.

He can spot AWOLs the second they pull up. Their desperation wafts out at him like a musk. Although no tribe supports unwinding, the Arápache is one of the few that gives sanctuary to AWOL Unwinds, to the constant consternation of the Juvenile Authority. It’s not something they advertise or openly admit, but word gets around, so dealing with AWOLs is just another part of his day.

“Can I help you?” he asks the teenage driver.

“My friend is injured,” he says. “He needs medical attention.”

The sentry looks in the backseat, where a kid in poor shape rests his head in the lap of a girl in her early twenties who looks a little bit off. The kid in back doesn’t appear to be faking it.

“Best if you turn around,” the sentry tells him. “There’s a hospital in Cañon City—it’s much closer than the reservation’s medical lodge. I’ll give you directions if you like.”

“We can’t,” says the driver. “We need sanctuary. Asylum. Do you understand?”

So he was right after all. They’re AWOLs. The sentry scans the line of cars waiting to get through the bottleneck. One of the other guards looks at him to see what he’ll do. Their policy is very clear, and he must set an example for his coworkers. Being a rez sentry is not noble.

“I’m afraid I can’t help you.”

“See?” says the girl in the back. “I knew this was a bad idea.”

But the kid driving won’t be deterred. “I thought you take in AWOLs.”

“AWOLs must be sponsored before we can let them in.”

The kid can’t hold in his frustration. “Sponsored? Are you serious? How would AWOL Unwinds get sponsored?”

The sentry sighs. Does he really have to spell it out? “You have to have a sponsor to enter officially,” he says. “But if you can find your way in unofficially, chances are you’ll find someone to sponsor you.” Only now does the sentry notice something familiar about his face, but he can’t place where he’s seen him before.

“We don’t have time for that! Do you think he’s going to climb a fence?” The driver indicates the semiconscious kid in the back, who, come to think of it, also looks familiar. Considering that kid’s sorry state, the sentry considers stepping forward to sponsor them himself, but he knows it will cost him his job. He’s paid to keep people out, not find ways to let them in. Compassion is not part of his job description.

“I’m sorry, but—”

And then the injured kid speaks up, as if out of a dream. “Friend of Elina Tashi’ne,” he mumbles.

That surprises the sentry. “The medicine woman?” There are many thousands on the rez, but there are those whose reputation is well known. The Tashi’ne family is very highly regarded—and everyone knows about the terrible tragedy they endured. Cars in line begin to honk, but he ignores them. This has gotten interesting.

The kid driving looks back at his delirious friend, as if this is a surprise to him as well.