The Dalai Lama's Cat and the Power of Meow (The Dalai Lama's Cat 3)

PROLOGUE

I am ashamed to have to begin this book with a confession. A revelation so embarrassing I’d much rather not be making it. Living with the Dalai Lama, surrounded by monks at Namgyal Monastery, and constantly encountering the most revered meditation masters in Tibetan Buddhism, one would assume that among my many admirable qualities I am an accomplished meditator.

Alas, dear reader, I am not!

I may be gorgeous beyond words, with my mesmerizing blue eyes, charcoal face, and sumptuous cream coat. I may be a global celebrity whose well-being is a subject of frequent inquiry by luminaries as diverse as the occupants of the Oval Office, Buckingham Palace, and the more rarefied enclaves of the Hollywood Hills.

But a natural meditator? If only!

I have tried, on several occasions. But no sooner have I settled my mind on the sensation of my breath than I find myself thinking about Mrs. Trinci’s diced chicken liver. Or the discomfort in my hind legs. Or, somehow, both of those subjects mixed up at the same time.

There is a general belief that we cats are mindful creatures, who constantly “live in the moment.” While it’s true that we can focus our minds with great intensity, especially when our hunting instincts are aroused, it is equally true that we spend much of our time thinking. We give little outward show of this. But how many of your own thoughts are visible? And if they were, would you have any friends left, pray tell?!

If you ever doubted that your feline companion has her own inner life, just watch what happens when she falls asleep and loses conscious control of her physical being. Inevitably you will notice a twitching of limbs, a quivering of the jaw, sometimes perhaps a snuffling noise or a meow. What are these, if not the involuntary accompaniment to the imagined drama playing out in her mind? Cats may indeed be capable of great mindfulness. But we are thinking beings, too.

In my own case, unfortunately, a being who thinks rather too much.

For exactly this reason I had come around to believing that even though meditation is useful, transformational, a practice to which I should definitely apply myself, it wasn’t something I was going to do—at least not just yet. Maybe next year, when the Namgyal monks went on retreat. That would be a good time to make a concerted effort. Or perhaps during the dark winter months when most beings feel a natural inclination to withdraw from the world, to go inward. There seemed to be plenty of ideal occasions to restart my meditation practice.

Just none of them happened to be today.

The world is full of meditators who have lapsed, dabbled, or read a dozen books on the subject but don’t regularly meditate. I, dear reader, have until recently considered myself one of them. But something happened to change me. And I have come to discover that, for most meditators, the same is true. Some event, some trigger, propels you in a direction you may have been contemplating, but to which you were never fully committed.

Very few people are born meditators. Others learn to become great meditators. Most of us, however, have meditation thrust upon us. In sharing my story with you, I am doing so not because I think it’s very special—I am distinctly special, of course; that matter is beyond dispute. What I’m talking about here is the story of how I came to meditation. The reason I share it is because I feel it may be one you can relate to. One you understand. You may even see a teensy-weensy bit of yourself in me—how lovely for you!

So how is it that I came not only to comprehend but to experience what I call “the power of meow”?

Settle yourself in a favorite chair or sofa, dear reader. Ensure a ready supply of your favorite beverages and snacks. Turn off that irksome phone, or better yet, leave it in another room entirely. Beckon your own beloved feline to join you.

Are you ready? Quite comfortable?

Very good, then. Let’s begin.

/> CHAPTER ONE

It all began through casual curiosity. A stray dog had taken to sleeping part of the night on the doormat of our building. On my way out one morning, I paused to take in the pungent odor left in its wake, trying to place the breed. On my way back inside, I paused again.

A short while later I was resting on the windowsill of the Dalai Lama’s first-floor room. This was my all-time favorite spot, not least because it offered the ideal vantage point from which to achieve maximum surveillance with minimum effort. Simply being in the same room as His Holiness is the most wonderful sensation you can ever have. Whether you call it his presence, his energy, or his love, when you are near him, you can’t help being touched by a sense of profound and abiding well-being. The heartfelt reassurance that, whatever else is going on, beneath the surface, all is well.

That particular morning I had no sooner settled on the sill, eager to be absorbed into the field of benevolence surrounding the Dalai Lama, than I suddenly felt my skin crawl. In an instant I twisted my head around and began a frenzy of licking. But the itching only got worse! I scratched and gnawed, even biting the skin of my stomach and back. I had never felt anything like this. It was as though my whole body was under siege from an army of invisible assailants!

His Holiness looked up with concern from his desk.

Moments later, the itching stopped as abruptly as it had begun. Had it all been something in my imagination? Some perverse quirk of karma originating from who knew where?

Later that same day, following my return home from another outside visit, I came under attack again. The pain was so unexpected and intense that I leaped down from my perch on the filing cabinet in the executive assistants’ office, landing unsteadily on the floor. I twisted into another spasm of furious back-licking and biting. A hundred tiny attackers seemed suddenly upon me, crawling all over my skin, nipping me with red-hot fangs. Their assault was comprehensive—I could think of nothing except how to chase them off me, whatever they were.

Tenzin, the Dalai Lama’s right-hand man on all secular diplomatic matters, peered over the side of his desk. Midway through writing an e-mail to a prominent Scandinavian ’80s pop icon, he regarded me with surprise.