The Handmaid's Tale (The Handmaid's Tale 1)

Downstairs, in the dining room, there will be candles on the large mahogany table, a white cloth, silver, flowers, wine glasses with wine in them. There will be a click of knives against china, a clink as she sets down her fork, with a barely audible sigh, leaving half the contents of her plate untouched. Possibly she will say she has no appetite. Possibly she won't say anything. If she says something, does he comment? If she doesn't say anything, does he notice? I wonder how she manages to get herself noticed. I think it must be hard.

There's a pat of butter on the side of the plate. I tear off a corner of the paper napkin, wrap the butter in it, take it to the cupboard and slip it into the toe of my right shoe, from the extra pair, as I have done before. I crumple up the rest of the napkin: no one, surely, will bother to smooth it out, to check if any is missing. I will use the butter later tonight. It would not do, this evening, to smell of butter.

I wait. I compose myself. My self is a thing I must now compose, as one composes a speech. What I must present is a made thing, not something born.

V

NAP

CHAPTER THIRTEEN

There's time to spare. This is one of the things I wasn't prepared for - the amount of unfilled time, the long parentheses of nothing. Time as white sound. If only I could embroider. Weave, knit, something to do with my hands. I want a cigarette. I remember walking in art galleries, through the nineteenth century: the obsession they had then with harems. Dozens of paintings of harems, fat women lolling on divans, turbans on their heads or velvet caps, being fanned with peacock tails, a eunuch in the background standing guard. Studies of sedentary flesh, painted by men who'd never been there. These pictures were supposed to be erotic, and I thought they were, at the time; but I see now what they were really about. They were paintings about suspended animation; about waiting, about objects not in use. They were paintings about boredom.

But maybe boredom is erotic, when women do it, for men.

I wait, washed, brushed, fed, like a prize pig. Sometime in the eighties they invented pig balls, for pigs who were being fattened in pens. Pig balls were large coloured balls; the pigs rolled them around with their snouts. The pig marketers said this improved their muscle tone; the pigs were curious, they liked to have something to think about.

I read about that in Introduction to Psychology; that, and the chapter on caged rats who'd give themselves electric shocks for something to do. And the one on the pigeons, trained to peck a button which made a grain of corn appear. Three groups of them: the first got one grain per peck, the second one grain every other peck, the third was random. When the man in charge cut off the grain, the first group gave up quite soon, the second group a little later. The third group never gave up. They'd peck themselves to death, rather than quit. Who knew what worked?

I wish I had a pig ball.

I lie down on the braided rug. You can always practise, said Aunt Lydia. Several sessions a day, fitted into your daily routine. Arms at the sides, knees bent, lift the pelvis, roll the backbone down. Tuck. Again. Breathe in to the count of five, hold, expel. We'd do that in what used to be the Domestic Science room, cleared now of sewing machines and washer-dryers; in unison, lying on little Japanese mats, a tape playing, Les Sylphides. That's what I hear now, in my head, as I lift, tilt, breathe. Behind my closed eyes thin white dancers flit gracefully among the trees, their legs fluttering like the wings of held birds.

In the afternoons we lay on our beds for an hour in the gymnasium, between three and four. They said it was a period of rest and meditation. I thought then they did it because they wanted some time off themselves, from teaching us, and I know the Aunts not on duty went off to the teachers' room for a cup of coffee, or whatever they called by that name. But now I think that the rest also was practice. They were giving us a chance to get used to blank time.

A catnap, Aunt Lydia called it, in her coy way.

The strange thing is we needed a rest. Many of us went to sleep. We were tired there, a lot of the time. We were on some kind of pill or drug I think, they put it in the food, to keep us calm. But maybe not. Maybe it was the place itself. After the first shock, after you'd come to terms, it was better to be lethargic. You could tell yourself you were saving up your strength.

I must have been there three weeks when Moira came. She was brought into the gymnasium by two of the Aunts, in the usual way, while we were having our nap. She still had her clothes on, jeans and a blue sweatshirt - her hair was short, she'd defied fashion as usual - so I recognized her at once. She saw me too, but she turned away, she already knew what was safe. There was a bruise on her left cheek, turning purple. The Aunts took her to a vacant bed where the red dress was already laid out. She undressed, began to dress again, in silence, the Aunts standing at the end of the bed, the rest of us watching from inside our slitted eyes. As she bent over I could see the knobs on her spine.

I couldn't talk to her for several days; we looked only, small glances, like sips. Friendships were suspicious, we knew it, we avoided each other during the mealtime lineups in the cafeteria and in the halls between classes. But on the fourth day she was beside me during the walk, two by two around the football field. We weren't given the white wings until we graduated, we had only the veils; so we could talk, as long as we did it quietly and didn't turn to look at one another. The Aunts walked at the head of the line and at the end, so the only danger was from the others. Some were believers and might report us.

This is a loony bin, Moira said.

I'm so glad to see you, I said.

Where can we talk? said Moira.

Washroom, I said. Watch the clock. End stall, two-thirty.

That was all we said.

It makes me feel safer, that Moira is here. We can go to the washroom if we put our hands up, though there's a limit to how many times a day, they mark it down on a chart. I watch the clock, electric and round, at the front over the green blackboard. Two-thirty comes during Testifying. Aunt Helena is here, as well as Aunt Lydia, because Testifying is special. Aunt Helena is fat, she once headed a Weight Watchers' franchise operation in Iowa. She's good at Testifying.

It's Janine, telling about how she was gang-raped at fourteen and had an abortion. She told the same story last week. She seemed almost proud of it, while she was telling. It may not even be true. At Testifying, it's safer to make things up than to say you have nothing to reveal. But since it's Janine, it's probably more or less true.

But whose fault was it? Aunt Helena says, holding up one plump finger.

Her fault, her fault, her fault, we chant in unison.

Who led them on? Aunt Helena beams, pleased with us.

She did. She did. She did.

Why did God allow such a terrible thing to happen?

Teach her a lesson. Teach her a lesson. Teach her a lesson.