Burmese Days

‘Who is this fellow?’ said Westfield.

‘Thief, sir. We catch him in possession of this ring with two emeralds very-dear. No explanation. How could he–poor coolie–own a emerald ring? He have stole it.’

He turned ferociously upon the suspect, advanced his face tomcat-fashion till it was almost touching the other’s, and roared in an enormous voice:

‘You stole the ring!’

‘No.’

‘You are an old offender!’

‘No.’

‘You have been in prison!’

‘No.’

‘Turn round!’ bellowed the Sub-inspector on an inspiration. ‘Bend over!’

The suspect turned his grey face in agony towards Westfield, who looked away. The two constables seized him, twisted him round and bent him over; the Sub-inspector tore off his longyi, exposing his buttocks.

‘Look at this, sir!’ He pointed to some scars. ‘He have been flogged with bamboos. He is an old offender. Therefore he stole the ring!’

‘All right, put him in the clink,’ said Westfield moodily, as he lounged away from the table with his hands in his pockets. At the bottom of his heart he loathed running in these poor devils of common thieves. Dacoits, rebels–yes; but not these poor cringing rats! ‘How many have you got in the clink now, Maung Ba?’ he said.

‘Three, sir.’

The lock-up was upstairs, a cage surrounded by six-inch wooden bars, guarded by a constable armed with a carbine. It was very dark, stifling hot, and quite unfurnished, except for an earth latrine that stank to heaven. Two prisoners were squatting at the bars, keeping their distance from a third, an Indian coolie, who was covered from head to foot with ringworm like a coat of mail. A stout Burmese woman, wife of a constable, was kneeling outside the cage ladling rice and watery dahl into tin pannikins.

‘Is the food good?’ said Westfield.

‘It is good, most holy one,’ chorused the prisoners.

The Government provided for the prisoners’ food at the rate of two annas and a half per meal per man, out of which the constable’s wife looked to make a profit of one anna.

Flory went outside and loitered down the compound, poking weeds into the ground with his stick. At that hour there were beautiful faint colours in everything–tender green of leaves, pinkish-brown of earth and tree-trunks–like aquarelle washes that would vanish in the later glare. Down on the maidan flights of small, low-flying brown doves chased one another to and fro, and bee-eaters, emerald green, curvetted like slow swallows. A file of sweepers, each with his load half hidden beneath his garment, was marching to some dreadful dumping-hole that existed on the edge of the jungle. Starveling wretches, with stick-like limbs and knees too feeble to be straightened, draped in earth-coloured rags, they were like a procession of shrouded skeletons walking.

The mali was breaking ground for a new flower-bed, down by the pigeon-cote that stood near the gate. He was a lymphatic, half-witted Hindu youth, who lived his life in almost complete silence, because he spoke some Manipur dialect which nobody else understood, not even his Zerbadi wife. His tongue was also a size too large for his mouth. He salaamed low to Flory, covering his face with his hand, then swung his mamootie aloft again and hacked at the dry ground with heavy, clumsy strokes, his tender back-muscles quivering.

A sharp grating scream that sounded like ‘Kwaaa!’ came from the servants’ quarters. Ko S’la’s wives had begun their morning quarrel. The tame fighting cock, called Nero, strutted zigzag down the path, nervous of Flo, and Ba Pe came out with a bowl of paddy and they fed Nero and the pigeons. There were more yells from the servants’ quarters, and the gruffer voices of men trying to stop the quarrel. Ko S’la suffered a great deal from his wives. Ma Pu, the first wife, was a gaunt hard-faced woman, stringy from much child-bearing, and Ma Yi, the ‘little wife’, was a fat lazy cat some years younger. The two women fought incessantly when Flory was in headquarters and they were together. Once when Ma Pu was chasing Ko S’la with a bamboo, he had dodged behind Flory for protection, and Flory had received a nasty blow on the leg.

Mr Macgregor was coming up the road, striding briskly and swinging a thick walking-stick. He was dressed in khaki pagri-cloth shirt, drill shorts and a pigsticker topi. Besides his exercises, he took a brisk two-mile walk every morning when he could spare the time.

‘Top o’ the mornin’ to ye!’ he called to Flory in a hearty matutinal voice, putting on an Irish accent. He cultivated a brisk, invigorating, cold-bath demeanour at this hour of the morning. Moreover, the libellous article in the Burmese Patriot, which he had read overnight, had hurt him, and he was affecting a special cheeriness to conceal this.

’Morning!’ Flory called back as heartily as he could manage.

Nasty old bladder of lard! he thought, watching Mr Macgregor up the road. How his bottom did stick out in those tight khaki shorts. Like one of those beasdy middleaged scoutmasters, homosexuals almost to a man, that you see photographs of in the illustrated papers. Dressing himself up in those ridiculous clothes and exposing his pudgy, dimpled knees, because it is the pukka sahib thing to take exercise before breakfast–disgusting!

A Burman came up the hill, a splash of white and magenta. It was Flory’s clerk, coming from the tiny office, which was not far from the church. Reaching the gate, he shikoed and presented a grimy envelope, stamped Burmese-fashion on the point of the flap.

‘Good morning, sir.’

‘Good morning. What’s this thing?’

‘Local letter, your honour. Come this morning’s post. Anonymous letter, I think, sir.’

‘Oh bother. ——All right, I’ll be down to the office about eleven.’

Flory opened the letter. It was written on a sheet of foolscap, and it ran:

MR JOHN FLORY,

SIR,–I the undersigned beg to suggest and WARN to your honour certain useful pieces of information whereby your honour will be much profited, sir.

Sir, it has been remarked in Kyauktada your honour’s great friendship and intimacy with Dr Veraswami, the Civil Surgeon, frequenting with him, inviting him to your house, etc. Sir, we beg to inform you that the said Dr Veraswami is NOT A GOOD MAN and in no ways a worthy friend of European gentlemen. The doctor is eminently dishonest, disloyal and corrupt public servant. Coloured water is he providing to patients at the hospital and selling drugs for own profit, besides many bribes, extortions, etc. Two prisoners has he flogged with bamboos, afterwards rubbing chilis into the place if relatives do not send money. Besides this he is implicated with the Nationalist Party and lately provided material for a very evil article which appeared in the Burmese Patriot attacking Mr Macgregor, the honoured Deputy Commissioner.

He is also sleeping by force with female patients at the hospital.

Wherefore we are much hoping that your honour will ESCHEW same Dr Veraswami and not consort with persons who can bring nothing but evil upon your honour.

And shall ever pray for your honour’s long health and prosperity,

(Signed) A FRIEND.

The letter was written in the shaky round hand of the bazaar letter-writer, which resembled a copybook exercise written by a drunkard. The letter-writer, however, would never have risen to such a word as ‘eschew’. The letter must have been dictated by a clerk, and no doubt it came ultimately from U Po Kyin. From ‘the crocodile’, Flory reflected.

He did not like the tone of the letter. Under its appearance of servility it was obviously a covert threat. ‘Drop the doctor or we will make it hot for you’, was what it said in effect. Not that that mattered greatly; no Englishman ever feels himself in real danger from an Oriental.

Flory hesitated with the letter in his hands. There are two things one can do with an anonymous letter. One can say nothing about it, or one can show it to the person whom it concerns. The obvious, the decent course was to give the letter to Dr Veraswami and let him take what action he chose.

And yet–it was safer to keep out of this business altogether. It is so important (perhaps the most important of all the Ten Precepts of the pukka sahib) not to entangle oneself in ‘native’ quarrels. With Indians there must be no loyalty, no real friendship. Affection, even love–yes. Englishmen do often love Indians–native officers, forest rangers, hunters, clerks, servants. Sepoys will weep like children when their colonel retires. Even intimacy is allowable, at the right moments. But alliance, partisanship, never! Even to know the rights and wrongs of a ‘native’ quarrel is a loss of prestige.