Fifth Mountain

THE PRISONER, FOLLOWED BY AN EVER LARGER THRONG, was led to a place beside the walls. There his remaining clothing was torn away, leaving him naked. One of the soldiers shoved him toward the bottom of a hollow located nearby. The people gathered around the hole, jostling against one another for a better view.

"A soldier wears his uniform with pride, and makes himself visible to the enemy, because he has courage. A spy dresses as a woman, because he's a coward," shouted the governor, for all to hear. "Therefore I condemn you to depart this life shorn of the dignity of the brave."

The crowd jeered at the prisoner and applauded the governor.

The prisoner said something, but the interpreter was no longer at hand, and no one understood him. Elijah succeeded in making his way through the crowd to the governor--but it was too late. When he touched his cloak, he was pushed away violently.

"The fault lies with you. You wanted a public judgment."

"The fault is yours," replied Elijah. "Even if the Council of Akbar had met in secret, the commander and the high priest would have imposed their will. I was surrounded by soldiers during the entire process. They had everything planned."

Custom decreed that it was the high priest's task to select the duration of the torture. He knelt, picked up a stone, and handed it to the governor; it was not large enough to grant a swift death, nor so small as to extend the suffering for long.

"First, you."

"I am being forced to do this," said the governor in a low voice so that only the high priest could hear. "But I know it is the wrong path."

"For all these years, you have forced me to take the harshest positions while you enjoyed the fruits of decisions that pleased the people," the high priest answered, also in a low voice. "I have had to face doubt and guilt, and endure sleepless nights, pursued by the ghosts of errors I may have made. But because I did not lose my courage, today Akbar is a city envied by the entire world."

People began looking for stones of the chosen size. For a time, the only sound was that of pebbles and stones striking one another. The high priest continued. "It is possible I am mistaken in condemning this man to death. But as to the honor of our city, I am certain we are not traitors."

THE GOVERNOR raised his hand and threw the first stone; the prisoner dodged it. Immediately, however, the multitude, shouting and jeering, began to stone him.

The man attempted to protect his face with his arms, and the stones struck his chest, his back, his stomach. The governor wanted to leave; he had seen this many times before and knew that death was slow and painful, that the man's face would become a pulp of bones, hair, and blood, that the people would continue throwing stones even after life had left his body.

Within minutes, the prisoner would abandon his defense and lower his arms; if he had been a good man in this life, the gods would guide one of the stones to strike the front of his skull, bringing unconsciousness. If not, if he had committed cruelties, he would remain conscious until the final moment.

The multitude shouted, hurling stones with growing ferocity, and the condemned man tried to defend himself as best he could. Suddenly, however, he dropped his arms and spoke in a language that all could understand. Dismayed, the crowd interrupted the stoning.

"Long live Assyria!" he shouted. "At this moment I look upon the image of my people and die joyfully, because I die as a general who tried to save the lives of his warriors. I go to join the gods and am content because I know we shall conquer this land!"

"You see?" the high priest said. "He heard and understood everything that was said during the judgment!"

The governor agreed. The man spoke their language, and now he knew of the divisions in the Council of Akbar.

"I am not in hell, because the vision of my country gives me dignity and strength! The vision of my country brings me joy! Long live Assyria!" he shouted once more.

Recovered from its surprise, the crowd again began throwing stones. The man kept his arms at his sides, not attempting to resist; he was a brave warrior. A few seconds later, the mercy of the gods manifested itself: a stone struck his forehead and he fell unconscious to the ground.

"We can go now," the high priest said. "The people of Akbar will see to finishing the task."

ELIJAH DID NOT GO back to the widow's house. He began walking through the desert, not knowing exactly where he wanted to go.

"The Lord did nothing," he said to the plants and rocks. "And He could have done something."

He regretted his decision and blamed himself for the death of yet another man. If he had accepted the idea of the Council of Akbar meeting in secret, the governor could have taken Elijah with him; then it would have been the two of them against the high priest and the commander. Their chances, though still small, would have been better than in the public judgment.

Worse yet, he had been impressed by the high priest's way of addressing the crowd; even though he disagreed with what he said, he was obliged to recognize that here was someone with a profound understanding of leadership. He would try to remembe

r every detail of what he had seen, for one day, in Israel, he would have to face the king and the princess from Sidon.

He wandered aimlessly, looking at the mountains, the city, and the Assyrian encampment in the distance. He was a mere dot in this valley, and there was an immense world around him, a world so large that even if he traveled his entire life he would never find where it ended. His friends, and his enemies, might perhaps better understand the earth where they lived, might travel to distant countries, navigate unknown seas, love a woman without guilt. None of them still heard the angels of their childhood, nor offered themselves in the Lord's struggle. They lived out their lives in the present moment, and they were happy.

He too was a person like all the others, and in this moment walking through the valley he wished above all else never to have heard the voice of the Lord, or of His angels.

But life is made not of desires but of the acts of each person. He recalled that several times in the past he had tried to renounce his mission, but he was still there, in the middle of that valley, because this the Lord had demanded.

"I could have been a mere carpenter, O Lord, and still be useful to Thy work."