What they could never do was get rid of the viruses they carried within their own cells, human and pequenino alike. What if Quara was right? What if the descolada inside the barrier, before it died, managed to "tell" the viruses that Planter and Ender carried inside them about what had been learned from this new strain of potato? About the defenses that Ela and Novinha had tried to build into it? About the ways this virus had found to defeat their tactics?
If the descolada were truly intelligent, with a language to spread information and pass behaviors from one individual to many others, then how could Ender--how could any of them--hope to be victorious in the end? In the long run, it might well be that the descolada was the most adaptable species, the one most capable of subduing worlds and eliminating rivals, stronger than humans or piggies or buggers or any other living creatures on any settled worlds. That was the thought that Ender took to bed with him that night, the thought that preoccupied him even as he made love with Novinha, so that she felt the need to comfort him as if he, not she, were the one burdened with the cares of a world. He tried to apologize but soon realized the futility of it. Why add to her worries by telling of his own?
Human listened to Ender's words, but he couldn't agree with what Ender asked of him. Silence? Not when the humans were creating new viruses that might well transform the life cycle of the pequeninos. Oh, Human wouldn't tell the immature males and females. But he could--and would--tell all the other fathertrees throughout Lusitania. They had a right to know what was going on, and then decide together what, if anything, to do.
Before nightfall, every fathertree in every wood knew all that Human knew: of the human plans, and of his estimation of how much they could be trusted. Most agreed with him--we'll let the human beings proceed for now. But in the meantime we'll watch carefully, and prepare for a time that might come, even though we hope it won't, when humans and pequeninos go to war against each other. We cannot fight and hope to win--but maybe, before they slaughter us, we can find a way for some of us to flee.
So, before dawn, they had made plans and arrangements with the hive queen, the only nonhuman source of high technology on Lusitania. By the next nightfall, the work of building a starship to leave Lusitania had already begun.
7
SECRET MAID
Sweat ran down Qing-jao's face. Bent over as she was, the drops trickled along her cheeks, under her eyes, and down to the tip of her nose. From there her sweat dropped into the muddy water of the rice paddy, or onto the new rice plants that rose only slightly above the water's surface.
"Why don't you wipe your face, holy one?"
Qing-jao looked up to see who was near enough to speak to her. Usually the others on her righteous labor crew did not work close by--it made them too nervous, being with one of the godspoken.
It was a girl, younger than Qing-jao, perhaps fourteen, boyish in the body, with her hair cropped very short. She was looking at Qing-jao with frank curiosity. There was an openness about her, an utter lack of shyness, that Qing-jao found strange and a little displeasing. Her first thought was to ignore the girl.
But to ignore her would be arrogant; it would be the same as saying, Because I am godspoken, I do not need to answer when I am spoken to. No one would ever suppose that the reason she didn't answer was because she was so preoccupied with the impossible task she had been given by the great Han Fei-tzu that it was almost painful to think of anything else.
So she answered--but with a question. "Why should I wipe my face?"
"Doesn't it tickle? The sweat, dripping down? Doesn't it get in your eyes and sting?"
Qing-jao lowered her face to her work for a few moments, and this time deliberately noticed how it felt. It did tickle, and the sweat in her eyes did sting. In fact it was quite uncomfortable and annoying. Carefully, Qing-jao unbent herself to stand straight--and now she noticed the pain of it, the way her back protested against the change of posture. "Yes," she said to the girl. "It tickles and stings."
"Then wipe it," the girl said. "With your sleeve."
Qing-jao looked at her sleeve. It was already soaked with the sweat of her arms. "Does wiping help?" she asked.
Now it was the girl's turn to discover something she hadn't thought about.
For a moment she looked thoughtful; then she wiped her forehead with her sleeve.
She grinned. "No, holy one. It doesn't help a bit."
Qing-jao nodded gravely and bent down again to her work. Only now the tickling of the sweat, the stinging of her eyes, the pain in her back, it all bothered her very much. Her discomfort took her mind off her thoughts, instead of the other way around. This girl, whoever she was, had just added to her misery by pointing it out--and yet, ironically, by making Qing-jao aware of the misery of her body, she had freed her from the hammering of the questions in her mind.
Qing-jao began to laugh.
"Are you laughing at me, holy one?" asked the girl.
"I'm thanking you in my own way," said Qing-jao. "You've lifted a great burden from my heart, even if only for a moment."
"You're laughing at me for telling you to wipe your forehead even though it doesn't help."
"I say that is not why I'm laughing," said Qing-jao. She stood again and looked the girl in the eye. "I don't lie."
The girl looked abashed--but not half so much as she should have. When the godspoken used the tone of voice Qing-jao had just used, others immediately bowed and showed respect. But this girl only listened, sized up Qing-jao's words, and then nodded.
There was only one conclusion Qing-jao could reach. "Are you also godspoken?" she asked.
The girl's eyes went wide. "Me?" she said. "My parents are both very low people. My father spreads manure in the fields and my mother washes up in a restaurant."
Of course that was no answer at all. Though the gods most often chose the children of the godspoken, they had been known to speak to some whose parents had never heard the voice of the gods. Yet it was a common belief that if your parents were of very low status, the gods would have no interest in you, and in fact it was very rare for the gods to speak to those whose parents were not well educated.