“I don’t know. Certain knowledge about how to live is … unobtainable in any of the ways we derive certain knowledge. As I say, it’s just not out there.”
“Have any of you ever looked out there?”
I snickered.
“Has anyone ever said, ‘Well, we have certain knowledge about all these other things, why don’t we see if any such knowledge can be found about how to live?’ Has anyone ever done that?”
“I doubt it.”
“Doesn’t that seem strange to you? Considering the fact that this is by far the most important problem mankind has to solve—has ever had to solve—you’d think there would be a whole branch of science devoted to it. Instead, we find that not a single one of you has ever wondered whether any such knowledge is even out there to be obtained.”
“We know it’s not there.”
“In advance of looking, you mean.”
“That’s right.”
“Not a very scientific procedure for such a scientific people.”
“True.”
5
“We now know two highly important things about people,” Ishmael said, “at least according to Taker mythology. One, there’s something fundamentally wrong with them, and, two, they have no certain knowledge about how they ought to live—and never will have any. It seems as though there should be a connection between these two things.”
“Yes. If people knew how to live, then they’d be able to handle what was wrong with human nature. I mean, knowing how to live would have to include knowing how to live as flawed beings. If it didn’t, then it wouldn’t be the real McCoy. Do you see what I mean?”
“I think so. In effect, you’re saying that if you knew how you ought to live, then the flaw in man could be controlled. If you knew how you ought to live, you wouldn’t be forever screwing up the world. Perhaps in fact the two things are actually one thing. Perhaps the flaw in man is exactly this: that he doesn’t know how he ought to live.”
“Yes, there’s something to that.”
6
“We now have in place all the major elements of your culture’s explanation of how things came to be this way. The world was given to man to turn into a paradise, but he’s always screwed it up, because he’s fundamentally flawed. He might be able to do something about this if he knew how he ought to live, but he doesn’t—and he never will, because no knowledge about that is obtainable. So, however hard man might labor to turn the world into a paradise, he’s probably just going to go on screwing it up.”
“Yes, that’s the way it seems.”
“It’s a sorry story you have there, a story of hopelessness and futility, a story in which there is literally nothing to be done. Man is flawed, so he keeps on screwing up what should be paradise, and there’s nothing you can do about it. You don’t know how to live so as to stop screwing up paradise, and there’s nothing you can do about that. So there you are, rushing headlong toward catastrophe, and all you can do is watch it come.”
“Yes, that’s the way it seems.”
“With nothing but this wretched story to enact, it’s no wonder so many of you spend your lives stoned on drugs or booze or television. It’s no wonder so many of you go mad or become suicidal.”
“True. But is there another one?”
“Another what?”
“Another story to be in.”
“Yes, there is another story to be in, but the Takers are doing their level best to destroy that along with everything else.”
7
“Have you done much sightseeing in your travels?” I blinked at him stupidly. “Sightseeing?”
“Have you gone out of your way to have a look at the local sights?”
“I guess so. Sometimes.”